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"Zum Faustkämpferdiplom des Boxers Herminos alias Moros aus Hermopolis Magna aus dem Jahre 194 n. Chr. (Pap. Graec. Londiniensis 1178)", H. Gerstinger, "Anzeiger der phil. hist. Kl. d. öst. Akad. d. Wiss.", 1954, nr 4 ; "Das 'Faustkämpferdiplom' des Boxer

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SURVEY OF PAPYRI 1953—1955 551

O. M. P e a r l , Receipt "Syntaximon''' (Trans, of the Amer. Philol.

Assoc. 82 [1951] 193—195).

I t is referred to the receipt of συντάξιμον (Mich. I n v . 5503 c.) proceeding f r o m t h e years 212—3 A.D.; it is t h e n c o n t e m p o r a r y to t h e C.A. T h e poll-tax is paid in m a n y i n s t a l l m e n t s : t h e two f i r s t being paid on t h e 2nd of N o v e m b e r 212 a n d a t t h e d a t e between March a n d April of the year 213. T h e subject liable is designated in the usual w a y as a laographoumenos Αιβελάρις Πτολεμαίου τοΰ Άρπαγάθου. B u t a t t h e t i m e of t h e t h i r d i n s t a l l m e n t corresponding to t h e 1st of May 213 our Liberalis b e c a m e a R o m a n citizen a n d his n a m e was t h e n changed t o Αυρήλιος Λιβελαρις. T h u s on t h e 1st May 213 t h e C.A. b r o u g h t f o r t h its effects in the village of Karanis. I t h a d been p r o m u l g a t e d in R o m e on J u l y 11th, 212, c o m m u -nicated to t h e prefect of E g y p t on J a n u a r y 29th and F e b r u a r y 10th, 213 published in Alexandria b y t h e procurator usiacus.

We are n o t surprised t h a t this new s t a t u s did n o t lessen the fiscal b u r d e n of Liberalis; he continues paying the installments to reach the sum of 60 d r a c h m a e w h a t was t h e rule in Karanis before t h e C.A. (cf. m y Law2 593 ff.).

R o g e r R e m o n d o n , Άπορικόν et μερισμός άπορων (Annales du

Service des Antiquités de VEgypte 51 [1951] 221—245).

R . R e m o n d o n publishes, translates and c o m m e n t s the О. Cairo I F A O 317 (211 A.D.). This d o c u m e n t comprises t h e registra-tion b y πράκτορες των άργυρικών of Soknopaiou Nesus t h e series of installments p a i d a t different dates on behalf of άπορικόν.

К . K a l b f l e i s c h , Aus dem, Amtstagebuch des Strategen Apollonides

(Arch. f . Pap. X V [1953] 89—96).

This p a p y r u s = F a m . T e b t . 19 (cf. Journ. Jur. Pap. V, 260). T h e edition is provided w i t h a c o m m e n t a r y b y L. W c n g e r . T h e t e x t is in m a n y details d i f f e r e n t f r o m t h a t edited in F a m . T e b t . 19.

H . G e r s t i n g e r , Zum Faustkämpferdiplom des Boxers Herminos

alias Moros aus Hermopolis Magna aus dem Jahre 194 п. Chr. (Pap. Graec. Londiniensis 1178) (S.A. aus dem Anzeiger der phil. hist. Kl. d. öst. Akad. d. Wiss., J h g . [1954] n r . 4); I d e m , Das

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552 JOURNAL OF JURISTIC PAPYROLOGY

"Faustkämpferdiplom" des Boxers Herminos alias Moros aus Hermopolis Magna (Pap. Graec. Lond. 1178) (S.A. aus der Fest-schrift "Leibeserziehung in der Kultur" lig. vom Institut für Leibeserziehung der Universität Graz anlässlich der Feier des 80-jährigen Bestandes des Instituts, Graz 1954, 46—68).

After a short review of the origin and the development of the ancient professional boxing as well as of the history and organiza-tion of the professional boxers associaorganiza-tion and particularly of the "Wandering Athletes Association of the Heracles Admirers" σύνο-δος ξυστική περιπολιστική των περί τον Ήρακλέα settled originally in Sardeis and then since Hadrian in Rome, the so called diploma of the Egyptian boxer Herminos (P. Lond. 1178 edited by U. W i l -c k e n , Chrest. p. 184, No. 156) is dis-cussed and interpreted. Stri-ctly spoken the question is not of the professional diploma in our meaning but of the certificate of Herminos' membership of the " W a n -dering Athletes Association" mentioned above. In the usual episto-lary form this certificate informs other members of the Association that after having paid the prescribed admission tax of 100 denari the boxer became a member of the Association (37—44). The ad-mission to the Association and the drawing up of the member-certificate took place on the occasion of the ceremony of the great Augustalia in Naples on the 23rd of September (Augustus' birth-day) of the year 193 A.D. This certificate served the proprietor as the receipt of the admission tax as well as the identity document for the local Association branches on the all territory of the Empire and for the state or municipal authorities enabling him to justify his demands for different privileges to which he could be entitled as a member of the Association. It corresponds to the fact in one " t o p " of the document preceding the actual membership card (v. 8—36) where appear the copies of the emperor's letters to the associations and particularly of those which speak about gran-ting the privileges to the syjiodos. The text of the membership card is exactly and fully dated; on the end of the document are the auto-graphs of the association authorities, the emperor, the xystarches and the association secretary by whom the document was drawn up and written.

That this scheme was obligatory and of a long tradition shows the comparison of the London papyrus with a quite analogical mem-bership card of the σύνοδος μουσική περιπολιστική των περί τον

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SURVEY OF PAPYRI 1953—1955 553 Διόνυσον issued on the occasion of the ceremony of the great Capi-tolia in Oxyrhynchos in BGU I V 1074 (250 A.D.).

W. L. W e s t e r m a n n , The Prefect Valerius Eudaemon and the

Indi-gent Liturgist (J. E. A. 40 [1954] 107—111).

The papyrus — P. Wisconsin No. 23 — is a brief extract culled out of the record (υπομνηματισμός) of a trial, held in the court of Valerius Eudaemon, prefect of Egypt, of a village scribe named Callinicus. The hearing occurred on 11 February A.D. 143. The circumstances of the action against the village scribe were these. He held compelled a man in the jurisdiction of his village district, who was listed as an άπορος, a poor man to undertake a liturgy. The nature of his compulsory service is not disclosed in the extract which we have; but it is clear that the aporoi, as a recognized class, were exempted from whatever service it was. The author would assume that it lay in the field of the collection of some tax payable in mo-ney. There must have been a deficit in the amount collected on this occasion. The plaintiff was then made responsible for a part, at least, of this deficit. Not being able to make up the discrepancy, whether in part or in its total amount, out of his current ressources, his meagre property was confiscated and sold to meet, or to help meet, the difference. It is not open to doubt, that ha had served as liturgist contrary to then existing law on the immunity of indi-gent persons. It was after the public sale of the possessions of this

aporos that the suit for redress was entered against the

comogram-mateus Callinicus. In his decision the prefect, Eudaemon, separated the case into two parts. The first was that of having broken the law upon the immunity of the class of the „indigent". The second was the question of recompense to the plaintiff for the loss of his property.

Zaki A l y , More Funerary Stelae from Kôm Abou Bellou (Bull. Soc.

Arch. Alex. 40 [1953] 101—150).

From these stelae are especially interesting Stele Y I devoted to Archibioapis styled παις i.e. a boy or a son or even a slave de-picted as good natured and serviceable (χρηστός), pitied and dying untimely at the age of 14 and Stele VIII, dedicated to an tian, whose father has a Greek name, Heron but has given an Egyp-tian name to his son, as might be expected in a mixed marriage

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