View of Przegląd czasopism

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T.Talley, Liturgioal Time in the Ancient Churoh: the Sta­ te of Research 34-51.

99. Studia monastioa 24/1982/ faac, 1-2, Barcelona

A. de Vogue, j^es recherches de Franpois Masai sur le Maitre et saint Benoit 7-42, 271-310; T.Kardong, Justitia in the Rule of Benedict 43-74.

100. Studia Patristioa 17/1982/Part I-III, Berlin-London-New York

nistorica:

J.S.Alexander, Methodology in the "Capltula Gestorum Con- lationls Carthaginiensis" 3-8; L.W.Barnard, The Site of the Council of Serdioa 9-13; H.Berthold, Did Maximus the Confessor Know Augustine? 14-17; F.Cardman, The Rhetorio of Holy Plaoes: Palestlne in the Fourth Century 18-25; I.H.Dalmais, La Vie de Saint Maxime le Confeaseur recon- sid^r<!e 26-30; T.M.Finn, Social Mobility, Imperial Civil Service and the Sproad of Early Christianity 31-37; W.H.C. Frond, Church and State. Perspective and Problems in the Patristic Era 38-54; A.Lauras, Saint Leon le Grand et les Jułfs 55-61; A.Lenox-Conyngham, The Judgment of Ambrose the Bishop on Ambrose the Roman Governor 62-65; R.T.Meyer,

Palladlus as Biographer and Autobiographer 66-71; L.Speller, Ambrosiaster and the Jews 72-80.

Theologica:

E. Des Places, La theologie negative de Pseudo-Denys, ses an- teeedents Platoniciens et son influence au seuil du Moyen Age 81-92; L.Gładyszewski, Dle Marienhomilien des Hesychlus von Jerusalem 93-96; R.P.C.Hanson, The Transformation of Itnages in the Trinitarlan Theology of the Fourth Century 97- 115; E.R.Hardy,The Further Edueation of Cyrll of Alexandria /412-444/; Ouestions and Problems 116-122; P.Henry, lYhy is Contemporary Scholarship so Enamored of Ancient Heretics? 123-126; A.Louth, Messalianism and Pelagianism 127-135; B. Mdhlenberg, The Divinity of Jesus in Early Christian Faith

136-146; R.A.Norris, The Problems of Humań Identity in Pa- tristic Christologioal Speoulation 147-159; C.Riggi, La Ca- techeso adaptee aux temps chez Epiphane 160-168; M.Slusser, The Scope of Patripassianism 169-175; W.Y.Tanghe, Ratramnus of Corbie's Use of the Fathers in his Treatise "De Corpore

et Sanguine Domini" 176-180; R.P.Vaggione, Oóx T63v

yswiiPOCtw: Some Aspects of Arian Dogmatic Formulae 181-187;

Ch. von SchOnborn, La saintete de l'icone selon S.Jean Da- Btascene 188-193; D.Wendebourg, From the Cappadocian Fathers to Gregory Palamag.The Defeat of Trinitarian Theology 194-198;

F. M.Young, Did Epiphanius Know ^hat He Meant by *Heresy'? 199-

208. Gnostica:

C. Gianotto, Le personnage de Melklsedeq dans les documents gnostiques en langue oopte 209-213; D.L.Holland, Some Issues ln Orthodox-Gnostic Christian Polemios 2i4-222; J.Mange, The- mes anti-gnostiques dans l'ioonographie 223-23$; J.Montserrat- -Torrents, Lanotioe d'Hippolyte sur les Naassenes 231-242; R.Trevljano Etcheverria, La inoomprensión de los discipulos en el Eyangelio de Tomas 243-250; D.H.Tripp, The 'Sacramen- tal System^ of the Gospel of Philip 251-262.

Biblica:

H.A.Blair, Allegory, Typology and Arohetypes 263-267; J.Barr, The Vulgate Genesis and St.Jerome's Attitude to Women 268-273; J.Patout Burns, The Function of Christ in Ambrose of Milan's Interpretation of the Command Given to Adam 274-277; Y.Burns, A Newly Disoovered Family 13 Manusoript and the Ferrar Leotion System 278-289; M.G.Guerard, Nil d' Anoyre: quelques principes d'hermeneutique, d'apres un passage de son Commentaire sur le Cantique des cantiques 290-299; S.Leanza, Sul Commentario all* Ecclesiaste di Didimo Alessandrino 300-316; C.Uazzucoo, Euse- be de Cesaree et l"'Apocalypse" de Jean 317-324; V.Messana, La nudite d'Adam et d'&ve ohez Diadoque 325-332; M.A.Signer, St.Jerome and Andrew of St.Victor: Some Observatlons 333-337; A.K.Squire, Adam's Song in a Commentary of Hilary of Poitiers 338-344.

Critica:

et methodes 345-351; I.Breward, A Negleoted Protestant Pa- trology 352-356; E.C.Brooks,The Translation Techniques of Rufinus of Aquileia /343-411/ 357-364; R.W.Hunt, The Need for a Guide to the Editors of Patristio Texts in the 16th Century 365-371; P.Smulders, la There a Medioine Againat Contamination? 372-381; J. van Bannlng, The Critical Edition of the "Opus Imperfeotum ln Matthaeum", an Arian Source 382- 387; M.Zelzer, Die MailKnder Tradition der Ambrosiusbriefe 388-396.

Claaaica:

A.H.Armstrong, Two Views of Freedom: a Christian Objection in Plotinus, "Enneads" VI, 8 /5ą/7, 11-15? 397-406; E.G.T. Booth, John Philoponos: Christian and Aristotelian Conversion 407-411; E.A.Clark, The Virgilian "Cento" of Faltonia Betitla Próba 412-416; R.Crouse, The Dootrine of Creation in Boethius: the "De hebdomadibus" and the "Consolatlo" 417-421; C.Datema, Classical Quotations in the Works of Cyril of Alexandria 422- 426; D.W.Dookrill, The Fathers and the Theology of the Cam­ bridge Platonists 427-439; G.R.Evans, Thlerry of Chartres and the Unity of Boethius* Thought 440-445; J.Marenbon, Ma- klng Sense of the "De Trinitate": Boethius and Some of his Medieval Interpretera 446-452; P.E.Rorem, Iamblichus and the Anagogioal Method in Pseudo-Dionysian Liturgioal Theology 453-462.

Asoetlca:

G.J.M.Bartelink, Le diable et les demona dans les oeuvres de Jerome 463-471; P.A.Cusaok, The Story of the Awkward Goth in the Seoond Dialogue of St.Gregory I, 472-476; K.S.Frank, Zur Anthropologie der "Reguła Magistri" 477-490; P.Henry, From Apostle to Abbot: the Legitimation of Splritual Autho- rity in the Early Church 491-505; J.F.Kelly, The Gallio Re- sistanoe to Eastern Asoetlcism 506-510; G.P.Lawless, "Ordo Monasterii": A Double or Single Hand? 611-518; J.T. Llenhard, "Disoernment of Spirits" in the Early Church 519-522; R.M.Pe- terson, "The Gift of Dleoerning Spirits" in the "Vlta Antonii" /16-44/ 523-527; A.E.D. van Loveren,Once Again: "The Monk and the Martyr". St.Anthony and St.Maorina 528-538; B.Ward, *Signs and Wonders': Mlracles in the Desert Tradition 539-544.

Liturgice:

J.Badewien, Begrdndet ln der Alten Kirohe erst die Taufe Kirchen mitgliedschaft? /3./4. Jahrhundert/ - Eine Problemskizze 545- 551; R.J.Barrlnger, Penanoe and Byzantine Hagiography: "Le repondant du peche" 552-557; R.F.G.Burnish, The Role of the Godfather in the East in the Fourth Century 558-^64; L.Laham, La place des Saints Peres dans la Liturgie de l'Eglise Byzan­ tine 565-568; M.B.Moreton, Offertory Processions? 569-574; M.J.Moreton, ELę &vatoMtę pX^t()<XTS: Orientation as a Litur-glcal Prinoiple 575-590; K.Rozemond, Les origines de la fete de la Transfiguration 591-593; T.J.Talley, The Orlgin of Lent at Alexandria 594-614.

Seoond Century:

a u t o r i m e d i e v a l i 6 1 5 - 6 2 5 ; B .B a ld w in , The C h u ro h F a t h e r s a n d L u c i a n 6 2 6 - 6 3 0 ; T .B a u m e l s t e r , Das M a rty r iu m i n d e r S i c h t J u s - t l n a d e s M d r t y r e r s 6 3 1 - 6 4 2 ; B . D . C h i l t o n , I r e n a e u s o n I s a a o 6 4 3 - 6 4 7 ; A .D a u n t o n - F e a r , The E o s t a s i e s o f M o n ta n u s 6 4 8 - 6 5 1 ; P . R . D a v l e s , M a rty rd o m a n d R e d e m p tio n : on t h e D e v e lo p m e n t o f I s a a o T y p o lo g y i n t h e K a r ły C h u rc h 6 5 2 - 6 5 8 ; B .D e h a n d s c h u t- t e r , Le M a r ty r e d e P o l y c a r p e e t l e d e v e lo p p e m e n t de l a c o n c e p - t i o n d u m a r t y r e a u d e u x iź m e s i e o l e 6 5 9 - 6 6 8 ; E .F e r g u s o n , The T e r m in o ło g y o f K ingdom l n t h e S ec o n d C e n tu r y 6 6 9 - 6 7 6 ; E . F e r ­ g u s o n , C anon M u r a t o r l . D a tę a n d P r o v e n a n c e 6 7 7 - 6 8 3 ; P . C . F i n - n e y , I d o l s i n S e c o n d a n d T h i r d C e n tu r y A p o lo g y 6 8 4 - 6 8 7 ; T . i l a l - t o n , H e g e s ip p u s i n E u s e b i u s 6 8 8 - 6 9 3 ; A .T .H a n s o n , The T h e o ło g y o f S u f f e r i n g i n t h e P a s t o r a ł E p l s t l e s a n d I g n a t i u s o f A n tio c h 6 9 4 - 6 9 6 ; E .G .H i n s o n , E v id e n c e o f E s s e n e I n f l u e n c e i n Roman C h r i s t i a n l t y : a n I n q u i r y 6 9 7 - 7 0 1 ; A .E .J o h n s o n , I n t e r p r e t a t i - v e H i e r a r c h l e s i n B a rn a b a s I - X V I I , 7 0 2 - 7 0 6 ; A. Le B o u ł ł u e o , E x e g e s e e t p o le m iq u e a n t i g n o s t i q u e c h e z I r e n e e e t e l e m e n t d 'A l e x a n d r i e : L 'e x e m p le d u c e n t o n 7 0 7 - 7 1 3 ; M .M a rc o v ic h , On t h e T e x t o f A t h e n a g o r a s , " L e g a t i o " 7 1 4 - 7 1 8 ; A .M e h a t, S a i n t I r e n e e e t ł e s c h a r i s m e s 7 1 9 - 7 2 4 ; C .O s ie k , W e a lth and P o v e r ty i n t h e " S h e p h e rd o f H e rm a s" 7 2 5 - 7 3 0 ; M . S t a r o w i e y s k i , L es p r o - b le m e s d e s y s t e m a t i s a t i o n e t d ' i n t e r p r e t a t i o n d e s e v a n g i l e s a p o o r y p h e s 7 3 1 - 7 3 7 ; A . T u i l l e r , L e s e v a n g e l i s t ^ s e ^ l e s d o o t e - u r s d e l a p r i m i t i v e e g l i s e e t l e s o r i g i n e s de l'E co le /6 L 6 < x c M o t- A e l o v / d 'A l e x a n d r i e 7 3 8 - 7 4 9 ; M .F .W il e s , I g n a t i u s an d t h e C h u rc h 7 5 0 - 7 5 5 ; A .E .W i l h e l m - H o o i j b e r g h , Home o r A l e x a n d r i a , w h ic h was C lem e n s Romanus* B i r t h p l a c e ? 7 5 6 - 7 5 9 ; R .W i n l i n g , Une f a ^ o n de d i r e l e s a l u t : l a f o r m u l e < E tre a v e o D ie u - e t r e a v e c J e s u s - C h r i s t ' d a n s l e s e c r i t s / a p o o r y p h e s c h r e t i e n s c o m p r i s / de l ' e r e d i t e d e s P e r e s a p o s t o l i q u e s 7 6 0 - 7 6 4 ; D .F .W in s lo w , The P o l e m i c a l C h r i s t o l o g y o f M e l i t o o f S a r d i s 7 6 5 - 7 7 6 ; W .K .W iso h - m e y e r, D e r A b e r k i o s i n s o h r i f t a i s G ra b ep ig ra m m 7 7 7 - 7 8 4 . T e r t u l l i a n t o N io e a i n t h e W e s t: I . L . S . B a l f o u r , T e r t u l l i a n ' s D e s c r i p t i o n o f t h e H e a th e n 7 8 5 - 7 8 9 ; A . A . R . B a s t i a e n s e n , T e r t u l i a n ' s t t e f e r e n c e t o t h e " P a s s i o P e r p e t u a e " i n "De A nim a" 5 5 , 4 , 7 9 0 - 7 9 5 ; S . G . H a l l , S te p h e n I o f Romę a n d t h e One B a p tis m 7 9 6 - 7 9 8 ; G . H a l l o n s t e n , Some A s p e c t s o f t h e S o - c a l l e d " V e r d i e n s t b e g r i f f " o f T e r t u l l i a n 7 9 9 - 8 0 2 ; E .L u - p i e r i , N o v a t i e n e t l e s " T e s t i m o n i a " d 'I s a i * e 8 0 3 - 8 0 7 ; G .P .L u t - t i k h i u z e n , H y p p o l y t u s ' P o le m ic A g a i n s t B is h o p C a l i x t u s and A l o i b i a d e s o f Apamea 8 0 8 - 8 1 2 ; P .M c G u c k in , The C h r i s t o l o g y o f L a c t a n t i u s 8 1 3 - 8 2 0 ; D .M .S c h o le r , T e r t u l l i a n on J e w i s h P e r s e c u - t l o n o f C h r i s t i a n a 8 2 1 - 8 2 8 ; P . S t o c k m e i e r , G o t t e s v e r s t a n d n l s und S a t u r n k u l t b e i T e r t u l l i a n 8 2 9 - 8 3 5 ; H .G .T a n n e r , The Aim o f L a o t a n t i u s i n t h e " L i b e r d e M o r tib u s P e r s e c u to r u m " 8 3 6 - 8 4 2 . O r l g e n : C . B l a n c , L ' a t t i t u d e d '0 r i g e n e a l ' e g a r d du c o r p s e t d e l a o h a i r 8 4 3 - 8 5 8 ; H .C r o u z e l , A c t u a l i t e d '0 r i g e n e : R a p p o rts de l a f o i e t d e s c u l t u r e s : Une t h e o l o g i e en r e c h e r c h e 8 5 9 - 8 7 1 ; R . J . D a l y , S a o r i f i c i a l S o t e r i o l o g y i n 0 r i g e n ' s H o m ili e s on L e v l t i c u s 8 7 2 - 8 7 8 ; E .F r M c h t e l , O r i g e n e s i n t e r p r e s a u t d ogm a- t l s t e s ? 8 7 9 - 8 9 6 ; G .S fa m e n i G a s p a r r o , La "d o p p ia - o r e a z i o n e " d i Adamo e i l te m a p a o l i n o d e i "d u e u o m in i" n e l l ' e s e g e s i d l

O rig e n e 8 9 7 - 9 0 3 ; R .P .C .H a n s o n , Was O rig e n B a n is h e d fro m A l a x a n d r i a ? 9 0 4 -9 0 6 ; F .L e d e g a n g , Im ag e s o f t h e C h u ro h i n O r i g e n : t h e g i r d l e / J e r e m i a h 1 3 , 1 - l i / 9 0 7 - 9 1 1 ; L . G . P a t t e r s o n , M e th o d iu s , O rig e n and t h e A r i a n D i s p u t e 9 1 2 -9 2 3 ; L . G . P a t t e r s o n , O r i g e n : H is P ł a c e i n E a r l y G re e k C h r i s t i a n T h e o lo g y 9 2 4 -9 4 3 ; K . J . T o r - j e s e n , O r i g e n 's I n t e r p r e t a t i o n o f t h e P s a lm s 9 4 4 - 9 5 8 ; J . W . T r i g g , A F r e s h Look a t O r i g e n 's U n d e r s ta n d in g o f B a p tis m 9 5 9 -9 6 5 ; W .U llm a n n , H e rm e n o u tik und S e m a n tik i n d e r B i b e l t h e o l o g i e d e s

O r i g e n e s , d a r g e s t e l l t a n h a n d vo n Buch 10 s e i n e s JohanneB kom m en- t a r e s 9 6 6 - 9 8 0 . A t h a n a s i u s : C h . K a n n e n g i e s s e r , A t h a n a s i u s o f A l e x a n d r l a : " T h re e O r a t i o n s A g a i n s t t h e A r i a n s " : a H e a p p r a i s a l 9 8 1 - 9 9 5 ; R . K l e i n , Z u r G la u b - w d r d i g k e i t h i s t o r i s c h e r A u s s a g e n d e s B i s c h o f s A t h a n a s i u s vo ń A l e x a n d r l a łib e r d i e R e l i g i o n s p o l i t i k d e s K a i s e r s C o n s t a n t i u s I I , 9 9 6 - 1 0 1 7 ; A .L .K o l p , P a r t a i c e r s o f t h e D iv in e N a t u r ę : T he Use o f I I P e t e r 1 ,4 by A t h a n a s i u s 1 0 1 8 -1 0 2 3 ; J . L . N o r t h , D id A th a ­ n a s i u s / l e t t e r 4 9 , t o D r a c o n t l u s / know and c o r r e c t C y p r ia n / l e t t e r 5 , i l a r t e l / ? 1 0 2 4 -1 0 2 9 ; A . P e t t e r s e n , A R e c o n s i d e r a t i o n o f t h e D a tę o f t h e " C o n tr a G e n te s - De I n c a r n a t i o n e " o f A th a ­ n a s i u s o f A l e x a n d r i a 1 0 3 0 -1 0 4 0 ; G.M. V ia n , 11 t e s t o d e l l e " E x p o s i t i o n e s i n P s a lm o s " d i A t a n a s i o 1 0 4 1 -1 0 4 8 . t a p p a d o c i a n F a t h e r s : S . C .A le x e , S a i n t B a s i l e l e G rand e t l e c h r i s t i a n i s m e ro u m a in a u i v e s i e c l e 1 0 4 9 -1 0 5 9 ; F . D e o r e t , B a s i l e l e G rand e t l a p o l e - m iq u e a n t i m a n i c h e e n n e e n A s ie M in e u re a u IV^ s i e c l e 1 0 6 0 -1 0 6 4 ; T . J . D e n n i s , The R e l a t i o n s h i p B e tw e e n G re g o ry o f N y s s a 's A tta c k on S l a v e r y i n h i s F o u r t h H om ily on E c c l e s i a s t e s an d h i s T r e a t i s e "De H o m in is O p i f i c i o " 1 0 6 5 -1 0 7 2 ; M .A .D onovan, The S p i r i t , P la c e o f t h e S a n c t i f i e d . B a s i l ' s "De S p i r i t u S a n c t o " an d M e s s a l l a n l s m 1 0 7 3 -1 0 8 3 ; H .D r o b n e r , D ie B e r e d s a m k e it G re g o rs v o n N y s s a im U r t e i l d e r N e u z e i t 1 0 8 4 -1 0 9 4 ; I . E s c r i b a n o - A l b e r c a , D er P r o p h e t l e B e g r i f f vo n " I n p r o p i:. I s a i a m " /P G 1 1 7 - 6 6 8 / 1 0 9 5 -1 1 0 1 ; M . F o r l l n P a t r u c c o , S o c i a l P a tr o n a g e an d P o l i t i c a l M e d i a t i o n i n t h e A o- t i v i t y o f B a s i l o f C e s a r e a 1 1 0 2 -1 1 0 7 ; W .M .H ayes, D ldym us t h e B l i n d i s th e A u th o r o f " A d v e rs u s Eunomium " IV /V , 1 1 0 8 -1 1 1 4 ; J .M .M a t h i e u , Item arq u es s u r l ' a n t h r o p o l o g i e p h i l o s o p h i q u e d e G r e g o ir e de N a z ia n z e /" P o e m a ta d o g m a t i c a " , V I I I , 2 2 - 3 2 ; 7 8 - 9 6 / e t P o rp h y r e 1 1 1 5 -1 1 1 9 ; A .M e r e d i t h , G re g o ry o f N y s s a a n d P l o - t i n u s 1 1 2 0 -1 1 2 6 ; D .A .S y k e s , The B i b i e an d G re ek C l a s s i o s i n G re g o ry N a z i a n z e n 's V e rs e 1 1 2 7 -1 1 3 0 ; C . N . T s i r p a n l i s , The C o n - o e p t o f U n i v e r s a l S a l v a t i o n i n S a i n t G re g o ry o f N y s s a 1 1 3 1 -1 1 4 4 ; R .W e ije n b o r g , Some E y id e n c e o f U n a u t h e n t i c i t y f o r t h e ^ D is c o u r - s e XI i n h o n o u r o f G re g o ry o f N y s s a ' a t t r i b u t e d t o G re g o ry o f N a z ia n z e n 1 1 4 5 -1 1 4 8 ; D .F .W r i g h t, B a s i l t h e G r e a t i n t h e P r o ­ t e s t a n t P e f o rm e r s 1 1 4 9 -1 5 8 1 . C h r y s o s to m : J . B . D u m o r t i e r , La V e r s io n A rm e n ie n n e du C o m m e n ta ire s u r I s a i e de J e a n C h ry s o s to m e 1 1 5 9 -1 1 6 2 ; D .G r e e l e y , S t . J o h n C h ry s o s to m - P r o p h e t o f S o c i a l J u s t i c e 1 1 6 3 -1 1 6 8 ; P . L e c l e r c q , La t e o h n i ą u e de l 'e m p r u n t c h e z G e o rg e s d 'A l e x a n d r ; l e d a n s s a "V ie d e S . J e a n C h ry s o s to m e " 1 1 6 9 -1 1 7 5 ; A . N a t a l i , E g l l s e e t e v e r g e t i s m e a A n tio c h e a l a f i n du IV^ s i e c l e d ' a p r e s J e a n C h ry s o s to m e 1 1 7 6

-1184; R.G.Tanner, Chrysostom's Exegesis of Romans 1185-1197; S.J.Voicu, Le corpus pseudo-chrysostomien: Questions prelimina- ires et etat des recherches 1198-1208.

Augustine and his opponents:

W.S.Dabcock, Augustine and Tyconius: a Study in the Latin Approprlation of Paul 1203-1215; B.Bubacz, Augustine^s Struo- tural of Perception 1216-1220; J. McW. Dewart, The Christology of the Pelagian Controversy 1221-1244; A.Etchegaray Cruz, L'"enarratio" Augustinienne sur le Ps. 50 et "0 Deus, miaeri" de Gottschalk d'0rbais 1245-1250; C.A.Garcia-Allen, Was Pela- gius Influenced by Chrotaatins of Aquileia 1251-1257; D.K.House, A Notę on Book III of St.Augustlne's "Contra Aoademlcos" 1258- 1263; B.Lorenz, Uberlegungen zum Bild des Weges in den "Con- fessiones" des Augustinus 1264-1268; J. Oroz Keta, Une pole- mique augustinienne contra Ciceron: Du fatalisme a la pres- olence divine 1269-1290; W.H.Princlpe, The Dynamism of Augus­ tine 's Terms for Describing the Highest Trinitarian Image in the Humań Person 1291-1299; J.F.Prooope, Augustine, Plotinus and Saint John's Three "Concupiscenoes" 1300-1305; A.Schindler, L'Histoire du Donatisme: consider^e du point de vuo de sa pro- pre theologle 1306-1315; B.Studer, Jesus-Christ, notre justioe selon saint Augustin 1316-1342; J.F.van Der Kooi, "Patlentia" ais Flement in Augustins Gesohichtsanschauung. Mit einem Seitet bllck auf G.E.Lessing 1343-1350.

- Oriental Text$;

M.Albert, Lettre 19 de Jacques de Saroug 1351-1358; N.El-Khour; Anthropological Conoepts of the School of Antioch 1359-1365; B.Janssens, L'influence de Prudence sur le "Liber Manualis" de Dhuoda 1366-1373; G.A.M.Rouwhorst, The Datę of Easter in the Twelfth "Demonstration" of Aphraates 1374-1380; E. Ten Napel, Conoepts of Paradise in the Seventh Memra of the "He- jcaemeron" by Emmanuel bar Shahhare 1381-1387; J.W.Watt, The Syrlao Adapter of Evagrius' "Centuries" 1388-1395: G.Winkler, A Remarkable Shift In the 4th Century Creeds: an Analysls of the Armanian, Syrlac and Greek Evidence 1396-1402.

101.Studia Theologioa 36/1982/ nr 1-2, Oslo

P.Plass, The Concept of Eternity in Patrlstic Theology 11-26; A.E. Mao Gpath, "The Highteousness of God" from Augustine to Luther 63-78.

102.Studia Theologioa Varsaviensia 20/1982/ nr 1-2, Warszawą M.Karwacki, Sympozjum Efeskie 293-296.

lOO.Studies in Rellgion /Sciences Religieuses 11/1982/ nr 1-3, Ontario

H.E.Remus, Soclology of knowledge and the study of early Christianity 45-56; L.Gaston, Angels and Gentiles in early Judaism and in Paul 65-76.

104.Teologia y Vida 23/1982/ nr 1-4, Santiago de Chile F.Huidobro, San Ildefoaso de Toledo 191-202

1 0 5 . Theologioal Studies 4 3 / 1 9 8 2 / nr 1 - 4 , W ash in gton

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d a r g e s t e l l t am Weg d e s B arnab as 4 5 - 6 1 ; H .J .V o g t , Zum B is o h o fs a m t i n d e r frO hen K ir o h e 2 2 1 - 2 3 5 . 1 0 8 . Y e te r ą C h r jstią n o r u m 1 9 / 1 9 8 2 / f a s o , l - 2 . R a r l A .Q u a o q u a r e lli, A o c e n ti p o p o la r i a l l a o a t e o h e s i pneum a- t o l o g l o a d e i p rim i s e c o l i 6 - 2 4 ; J .O o ig n o n , Une d e f l n i t i o n o u b l i e e de l'a m o u r o o n iu g a l e d e n lq u e o h ez A u g u s tln :

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C. A .E v a n s, The C i t a t i o n o f I s a i a h 6 0 ,1 7 i n 1 C lem ent 1 0 5 - 107; J.C .M . van ^ in d e n , Id olum and I d o l a t r i a i n T e r t u l l i a a 1 0 8 -1 1 4 ; P .C o x , O r ig en and t h e B e s t i a l S e u l . A P o e t i o s o f N atu rę 1 1 5 -1 4 0 ; N .B r o x , C o n s e n t lu s Ober O r ig e n o s 1 4 1 -1 4 4 } P. MoGuckin, The N o n -C y p r ia n io S o r ip t u r e T e x ts i n L a o ta - n t i u s ' " B iv in o I n s t i t u t i o n s " 1 4 5 -1 6 3 ; M .A ubineau, Une