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"Epitaphes grecques d'Egypte", J. Schwartz, "Annales du Services des Antiquités de l'Egypte", T. 50 : [recenzja]

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SURVEY OF PAPYRI 1 9 5 1 - 5 2

309

It may be finally noticed that № 552 mentions a βιβλιοφόρος,

№572 a γραμματοδιδάσκαλος, №563 a έρμηνεύς, №661, 679 a ρήτωρ,

№ 654 a σύνδικος and № 627 a νομικός.

H e r b e r t Ch. Y o u t i e , Greek Ostraca from Egypt (Transactions

of the American Philological Association 81 (1950) p. 99—116).

The work lists a number of ostraca of the Ptolemaic Roman and

Byzantine periods. — № 7 (261 B. C.) is a receipt of a salt tax (άλική).

— № 3 (I cent. A. D.) is an account. The measure unities are the

γόμοι what suggests that the payment is effected in straw. — № 8

(27—8 A. D.) is an order addressed to the secretary of a corporation

of donkey drivers asking him to assign to one of them the

commis-sion of furnishing twelve asses to transport corn to a private

gra-nary. — № 8—10 (Domitian's and Traian's epoch) are receipts of

the poll-tax and the tax on baths.—№ 6 (157 A. D.) is a receipt of

corn delivered at Thebes. In № 11 (III cent. A. D.) an officer aks

a curator praesidii for a leave to be granted to a cavalier styled

[ίπ]πέχ και πρ[ωτήκτορα έ]πάρχου. — № 4 (281—282 Α. D.)

pre-sents an addition of several deliveries of corn. — № 1 (298—299

A. D.) confirms that on the fifteenth year of Diocletian (298—299

A. D.) a load of crops had been convoyed by a donkey- driver from

the granary of Karanis to an undetermined place of destination.

— № 5 (IV cent. A. D.) is a private account. — № 12 (III cent.

A. D.) contains a few words of a private letter. Nos. 13—16

con-cern literary works.

PAPYRI FROM THE PTOLEMAIC AND ROMAN PERIOD

R o g e r R e m o n d o n , Ostraca provenant des fouilles françaises

de Deir el Médineh et de Karnak

(Bulletin d' Institut Français

d'Archéologie orientale 50 (1951) p. 1—15).

The edition contains eight estraca: the first six aie receipts of

άλική dating from the Ptolemaic period, the last two from the

Ro-man period, while № 7 is a receipt of λαογραφία.

J. S c h w a r t z , Epitaph.es grecques ďEgypte (Extrait des

Anna-les du Service des Antiquités de l'Egypte t. 50).

The author publishes three epitaphs with translations, one of

the Ptolemaic, two of the Roman period. From these the first one

(3)

3 1 0 JOURNAL OF PAPYROLOGY

is the most important. W e read there (v. 1) o f one A m m o n i a άστή Χαυκρατέως Μενελάου πατρός. A m m o n i a was then a citizen of N a u cratis (cf. on αστοί m y Law I 11 n o t e 48, I I 200 f f ; V . A r a n g i o -R u i z, -Rev. int. d. droits de Vant. vol. I V , p . 7 f f ) b o r n o f a marriage o f a father w h o was a Greek and a m o t h e r w h o was p r o b a b l y o f E g y p t i a n origin ( w h e r e f r o m her name), as the Naucratites were granted ius conubii with the Egyptians.

P A P Y R I F R O M T H E R O M A N P E R I O D

A . B a t a i l l e , Les inscriptions grecques du Temple de Hatshepsout

à Deir-El-Bahari. Le Caire 1951 (Publications de la Société F o u a d I

de Papyrologie. T e x t e s et D o c u m e n t s ) .

There are not m a n y inscriptions a m o n g these published in this edition which are o f an i m m e d i a t e legal interest. Nevertheless it contains m u c h material substantially adding to our k n o w l e d g e o f names (cf. № 19 'Αμμώνιος Νειλέως κροκόδειλος), o f professions (cf. № 1 6 Ζώιλος ιατρός); № 43, № 4 8 (εργαζόμενος μισθού), the legal status of some persons (cf. № 76, 112 Άντας απελεύθερος). V e r y interesting is № 126 a προσκύνημα b y A t h e n o d o r u s , tesserarius o f t h e vexillatio. A t h e n o d o r o s h a d a g o o d idea to c o m m i t the thing t o writing as soon as r e c o v e r e d f r o m illness ( № 16) and the priests h a d furnished h i m with the t o o l to d r a w up his inscription ( v . 2 0 ~ 2 2 ) . Perhaps in order to state that his courage o f having o p e n e d the gate of the sanctuary should not b e considered sacrilegeous he adds ( v . 2 3 — 2 4 ) : ].ανόσιον ΆΟην[ό]δωρος έν ού]δέν άπαντάν ούδαμ[ως]κτλ. E . G . T u r n e r , Papyrus 40 „delia Raccolta Milanese'''' ( T h e Journal

o f R o m a n Studies v o l . X L (1950) Part I and I I p. 5 7 — 5 9 ) . I n his w o r k „Un papiro storico greco della raccolta Milanese e le

campagne dei Romani in Ethiopia (Collezioni del Castello Sforzesco

di M i l a n o ) " V o g l i a n o published in 1940 a scrap o f p a p y r u s describing an engagement b e t w e e n R o m a n s a n d Ethiopians. У o -g 1 i a n о j u m p s to t h e conclusion that the t e x t is a f r a -g m e n t o f a literary w o r k (to be fathered o n the historian Nicolaus o f D a m a s cus) f r o m which it follows that it deals with the E t h i o p i a n e x p e d i -tion under Augustus. T u r n e r h o w e v e r r e p r o d u c i n g this t e x t expresses the view that it is a part o f an official letter or a report

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