• Nie Znaleziono Wyników

How to create an icon of pop culture? : a study based on the Internet biography of Oprah Winfrey

N/A
N/A
Protected

Academic year: 2021

Share "How to create an icon of pop culture? : a study based on the Internet biography of Oprah Winfrey"

Copied!
23
0
0

Pełen tekst

(1)

Klaudia Drzewiecka

How to create an icon of pop culture?

: a study based on the Internet

biography of Oprah Winfrey

Kultura i Polityka : zeszyty naukowe Wyższej Szkoły Europejskiej im. ks. Józefa Tischnera w Krakowie nr 10, 88-109

(2)

H O W T O CREATE AN ICON OF POP C U L T U R E ?-

A STUDY BASED ON THE INTERNET BIOGRAPHY

OF OPRAH W IN FR E Y

Abstract

By discovering th e u n iq u en ess of ea c h lite ra ry genre, people c a n b e tte r m e n ­ tally co m p re h e n d a n d a p p re c ia te w h a t th ey read . The overall goal of th is p a p e r is to u n co v er an d stress som e c h a ra c te ristic featu res of cre a tin g a n icon of p o p ­ u la r c u ltu re in th e v irtu a l w o rld of th e I n te rn e t b io g ra p h y o f O p ra h Winfrey. B ea rin g in m in d th e fu n c tio n a l aspects of lan g u ag e w e sh o u ld briefly o u tlin e th e linguistic, sociological a n d c u ltu ra l aspects im plied th o u g h n o t plainly expressed in th e o nline b io g rap h ies of th e A m erican icon m en tio n ed . The available sources u sed in this p re se n ta tio n a re w eb pages fo u n d w ith th e use of v ario u s se a rc h e n ­ gines. The analysis of th e collected d a ta is b a sed on 15 o n lin e b io g rap h ies ta k en fro m w eb sites hav in g re c o rd p o p u la rity ratin g s. W atching how a b io g ra p h y of O p rah W infrey is enjoying its p o p u la rity th ro u g h h u n d re d s of celeb rity p o rta ls c a n tell us a g re a t deal n o t only a b o u t how pow erful th e fu n ctio n al aspects of th e la n g u ag e a re b u t a b o u t how m u ch th e w o rld ’s c u ltu re is chan g in g . N eedless to s a y th e stu d y also covers h o w th e lin g u istic u n its a re c o m b in e d to la u n c h th e icon a n d c re a te h e r o n lin e reality.

Keywords

biography, pop cu ltu re, icon of pop c u ltu re

+

1. Introduction

W atching how a b io g rap h y of O p rah W infrey is enjoying its p o p u ­ larity th ro u g h h u n d red s of celebrity p o rtals can tell us a g re a t deal not only ab o u t how pow erful th e functional aspects of th e language are but

+ K laudia D rzew iecka - a g ra d u a te of U niversity of S ilesia a n d U niversity o f E co n o m ics in

K atow ice. S he w o rk s o n g en re analysis w ith special a tte n tio n to d isco u rse analysis. H e r re s e a rc h a d ress es issues in tex t type, re g is te r a n d style re la tin g to rh e to ric u p ta k e a n d th e d esig n of ESR I n p a rticu la r, th e analy sis of d e sc rip tio n s of o n lin e p ro d u c ts fro m v a rio u s b ra n c h e s o f industry.

(3)

ab o u t how m u ch th e w o rld ’s c u ltu re is ch an g in g . H ow d id com plex societies develop? W hat cau sed th e m to chan ge o r collapse? W hat can p a s t societies tell us a b o u t o u r society a n d its fu tu re? In th e m o d e rn e ra th e p ath w a y to arriv in g a t a n an sw er begins w ith a key w o rd - th e In tern e t. It w o rk s as a collossal cy b ersp ace in fra s tru c tu re eq u ip p ed w ith info rm atio n w ith in re a c h in ju s t a few clicks of c o m p u ter m ouse. The overall goal of this p a p e r is to u n cov er a n d stress som e c h a ra c te r­ istic fe a tu re s of c re a tin g a n ico n of p o p u la r c u ltu re in th e v irtu a l w o rld of th e In te rn e t b io g rap h y of O p rah W infrey1. B earin g in m in d th e fu n c tio n al asp ects of la n g u ag e w e sh o u ld briefly o u tlin e th e lin ­ g u istic2, sociological a n d c u ltu ra l aspects im plied th o u g h n o t plainly expressed in th e online b io g rap h ies of th e A m erican icon m entioned.

1.2. Notion of biography and the Internet

W hen read in g a w ritte n o r p rin te d w o rk fo rm ed of pages, p e rh a p s one of th e m o st re m a rk ab le o rg an s in th e h u m a n body, th e b ra in n o t only collects d a ta o r facts b u t also h o u ses vivid a n d fo n d m em o ries (L in d g ren a n d B ym e 1971: 182-185). O u r v ig orous a n d d e term in e d attem p ts aim ed at b ro ad en in g know ledge com m ence w ith read in g the first w ord s of a book, article, w eb page. The m ass re a d e r is in terested in th e in fo rm atio n given in th e p ie ce of w ritte n w ork, he o r she does n o t d ire c t his o r h e r m in d to w a rd th e cam ouflaged focus existing b e ­ n e a th th e su rfa c e w h ic h a p p e a rs to b e th e w riter. H as th e re ce iv er ever th o u g h t w h ile read in g , w hy th e a u th o rs w rite? „To ask w hy w e w rite is also to ask w hy w e r e a d ” (S aran g i a n d C o u lth ard 2000: 1-28), th e re is no single answ er. People w rite b eca u se th ey have m any r e a ­ sons, b u t n o w ad ay s if y ou h av e a goo d re a s o n fo r w ritin g you can have a fa r-re ac h in g a n d p o w erfu l im p a c t on sh ap in g to d a y ’s society. S ta rtin g w ith c u n e ifo rm s c r ip t3 c irc a 3000 BC a n d en d in g w ith so ­ p h istic ate d tech no lo g ical advances, in n o vations in co m p u te r science,

1 The available so u rc es u se d in th is p re s e n ta tio n a re w eb p a g es fou n d w ith th e u se of v ario u s s e a rc h engines. In p a rtic u la r th e r e s e a rc h p ro c e ss w as c o n d u cted b y th e u se of sev e ral In te rn e t p a g es a n d s e a rc h engines: w w w .g o o g le .c o m ,w w w .y a h o o .co m ,w w w .b io g rap h y .co m . The an aly ­ sis of th e c o llected d a ta is b a s e d o n 15 o n lin e b io g ra p h ie s ta k e n fro m w e b sites h av in g re c o rd p o p u la rity ra tin g s.

2 The stu d y also covers h o w th e lin g u istic u n its a r e c o m b in e d to la u n c h th e ic o n a n d c re a te h e r o n lin e reality. We h av e u se d th e tex t a n aly ze r tool fo rm w w w .textanalyser.com to a n aly ze th e m o st freq u en tly o c c u rrin g lexem es in b io g rap h ie s. The m a te ria l ex am in ed c o n ta in s q u o ted ex­ a m p les fo rm th e a n aly zed b io g rap h ies.

3 The Living Webster Encyclopedic Dictionary o f the English Language, The E n g lish L an g u ag e In stitu te of A m erica, C hicago 1971, s. 246.

(4)

w ritin g h as p e rsiste d . H ow ever, c o n te m p o ra ry w o rld h as „slightly” chan ged its im age. No m a tte r w h a t tech n iq ue you apply one attrib u te is fixed - w ritin g is an act of d ocum enting. A lthough, different w riters u se d iffe re n t fo rm s of tra n s m ittin g th e ir w o rk s th e te x t itself does n o t tran sfo rm . The know ledge acq u ired fro m o u tstan d in g a rtistry of w ritten w o rd serves as a m eans of conveying ideas isibly constituting a g re a t p ro p o rtio n of th e angles c o n te n t eq u ated w ith cu ltu re. In th e 2 1 st c e n tu ry th o u g h ts, ideas, co n cep ts, h ypotheses, view p o in ts, a tti­ tudes, im ages etc. could b e freely u n e a rth e d by th e em erg en ce of th e In tern et.

In 1973 DARPA4 established a re se a rc h p ro g ra m to g en era te „com ­ m u n ic a tio n p r o to c o ls ” w h ic h u n q u e s tio n a b ly w o u ld lic e n se n e t­ w o rk ed co m p u ters to sh a re a n d exchange in fo rm atio n acro ss linked n etw o rk s. This p o in t in tim e h as c h a n g e d th e w h o le so cieties a n d th e ir access to know ledge, ed u catio n , a n d w isdom . Fifty y ears la te r th e In te rn e t links m o re th a n 100 co u n tries a n d it has flo u rish ed into a vast in terco n tin en ta l facility (C rystal 2001: 224, 242). S u ch p o w er­ ful au th o rity to exch an g e d a ta h as re su lte d in th e c re a tio n of m an y new, v irtu al societies along w ith lifestyles, custom s a n d p re d o m in a n t­ ly cu ltu res. R em arkably, th e Web em p o w ere d in d ividu als to c o n tro l th e ir info rm atio n , a n d to m ake in fo rm atio n p u b lic w ith o u t strin g e n t lim its. A p art fro m p h o to g ra p h s, p ic tu re s, an im atio n s, b a n n e rs w eb p ag es c o n ta in letters, w o rd s, sen ten ces, p a ra g ra p h s , texts c o n s titu t­ ing, la rg e r fo rm s - g e n re s (G rzen ia 2008: 150-178). It m ay b e a s ­ su m ed th a t th e In te rn e t serves as a so u rce of m a teria ls w h ich a p p e a r to have specific c h a ra c te ristic s in th e linguistic context. U ndeniably, th e c e n tra l ta sk of fu tu re a n d o rien ted linguistics is th e developm ent of m any new w eb genres. In th e long ru n , this ta sk w ill en su re th e d e ­ velopm ent of co m p u ter - oriented, m o d ern reality, using specific types of texts c re a te d by w eb developers a t any tim e. Presum ably, recen tly developed new g en res can b e invented a n d m o reo v er identified on th e basis of ag reed set of rules. All th e texts con stitu te se p a ra te categories of d isco u rse applying to every single k ind of h u m a n activity su ch as culture, religion, m edicine, sport, politics, business a n d m ultiplicity of others.

A b ro a d ex p lan atio n of th e te rm ‘b io g rap h y ’ is p ro v id ed in A Dic- tionajy of Literary Terms. It p o in ts th a t it is: „an a c c o u n t of a p e rso n ’s life (...) th e history of p a rtic u la r m en’s lives” (C uddon 1977: 78). To be

4 DARPA - The D efense A dvanced R e se arc h P ro jects Agency, a m ilita ry ag en cy estab lish ed b y th e U nited S ta te s D e p a rtm e n t of D efense in e arly 1970's in th e USA, it c o n d u c ts re s e ra c h in d a ta tra n s m is s io n technologies; w w w .defense.gov.

(5)

m o re p recise an In te rn e t b io g rap h y is of co u rse a n acc o u n t of so m e­ o n e ’s life w ritte n by a n o th e r p e rso n a n d av ailab le in a n o n lin e v e r­ sion. The E nglish te rm „biography” (The Living Webster Encyclopedic Dic­ tionary of the English Language 1971: 97) is co m p o sed of tw o elem ents. B oth o rig in ated fro m Greek: bios m eaning ‘th e m ode of life’ a n d graph- ia derived fro m graphein m ean in g „to w rite ”. Thus, th e te rm „in tern et” (New Oxford American Dictionary 2009) w as in v en ted in th e late 20th cen tu ry a n d consists also of tw o elem ents. The first elem en t is „in ter” m e an in g „m utual, re c ip ro c a l”, w h ile th e seco n d elem en t „n et” fo rm „netw ork” m eaning „a system of in terco n n ected m achines, co m puters etc. ” H aving p o rtra y e d th e history of th e g en re w e can d ra w one g en ­ era l conclusion: a u th o rs have b een w ritin g b io g rap h ies ab o u t figures w ho m ake an im p ressio n on societies, w ho affect th e c u ltu re of p a r ­ tic u la r perio d , w ho a re fam ous icons.

1.2.1. Characteristic types of biographies

We c o u ld c a rry on w ith giving m o re d efin itio n s fo rm d iffere n t so u rces, b u t th e re is n o t en o u g h sco p e fo r th a t. It is very c ru c ia l to em p h asize th a t som e so u rces like The Living Webster Encyclopedic Dic­ tionary o f the English language co n sid er b io g rap h y as a la rg e r „form of nonfictional literatu re, th e subject of w h ich is th e life of an individu­ a l”. A nother highly im p o rta n t issue is to p re se n t b asic types of b io g ra­ ph ies p a tte rn s existing in E nglish. O ne classification is b a se d on th e c rite ria p ro p o sed by The New Encyclopedia Britannica (1993: 186-187). T he list is b a sed on th e objectivity of a p p ro a c h th e exam ples reco g ­ nized by b io g rap h e rs c a n n o t be tre a te d as m odel sta n d ard izatio n s of classification sin ce no sta n d a rd classification of life w ritin g h as b een estab lish ed yet. B asing on th e classification developed by an A m eri­ can b io g ra p h e r Clifford (Leksykon Terminów Literackich 1972: 42-53) w e disting uish five categ o ries of biographies.

• O bjective b io g rap h y - p re se n ts a n acc o u n t of so m eo n e’s life w rit­ ten on th e basis of g ath ered pieces of inform ation, as m any as possible, th e a u th o r avoids in te rp re ta tio n a n d com m ents, p o rtray s th e sto ry of so m eo n e’s life in chro no lo g ical order;

• H istorical b io g rap h y - p resen ts a n acc o u n t of so m eo n e’s life w rit­ te n on th e b asis of evidences a n d facts, th e a u th o r does n o t use any fictional elem ents o r psychological sp eculations. The te ch n iq u e u sed applies selected events b ased on facts in ch ro n o lo gical order;

• A rtistic b io g rap h y - p resen ts an acc o u n t of so m eo n e’s life w ritten on th e basis of evidences a n d facts, th e a u th o r uses th e linguistic rich ­ ness of la n g u ag e th ro u g h m e an s of ex p ressio n . The lin g u istic fo rm

(6)

m ay cover dialogues, m onologues etc b u t th e text m u st b e relev an t to a u th en tic do cu m en ts o r o th e r b io g rap h ical sources;

• N a r r a tiv e b io g ra p h y - p r e s e n ts a n a c c o u n t of s o m e o n e ’s life w ritte n on th e b a sis of ex am in ed d o cu m en ts. It c a n b e d e p ic te d e.g in th e fo r’ i of a d ia lo g u e , ta k in g i7 to a c c o u n t im p e rm iss ib ility of fiction:

• F ictio n alized b io g ra o h y - p re s e n ts a n a c c o u n t of so m e o n e ’s life w ritte n on th e b asis of evidences a n d facts, b u t does go into details w h e th e r th ey a re accu rate, reliable, au th en tic. The m aterials a re em ­ b od ied in seco n d -h an d new s. If b io g rap h y has som e gaps th ey can be m eticulously filled in w ith fictional elem ents.

C o m p ared w ith ‘C lifford’s classification, The New Encyclopedia Bri­ tannica recognizes th e follow ing types of biographies:

• S ta n d a rd b iography - th e category depicts so m eon e’s life in a very faithful w ay rela tin g to th e m a in stre a m of b io g rap h ical literatu re;

• In form ative b io g rap h y - th e category is very objective in its form , facts a re p re se n te d in chro n o lo gical order;

• C ritical b io g rap h y - th e categ o ry em ploys a sch o larly form , facts a re p re se n te d in chro n o lo g ical o rd e r w ith th e a rt of selection a n d a r ­ ran gem en t;

• In terp re tativ e b io g rap h y - th e category involves subjective fo rm of w riting, facts a re reorganized, b u t th e au th o r does n ot crea te new m a ­ terials. The evidences a re g u id ed a n d m a n ip u lated by th e a u th o r w ith in terp retatio n ;

• F ictionalized - th e categ o ry involves th e invention, in te rp re ta tio n of evidences. S e c o n d a ry s o u rc e s a re re q u ire d to estab lish th e b io ­ g ra p h ic a l sch em e of w riting;

• F ictio n p re s e n te d as b io g ra p h y - th e categ o ry c re a te s a fictio n al fig u re a n d p re s e n ts th e c o u rse of life w h ic h fo rm s a n o u trig h t fic­ tio n.

The m ajority form s of h isto ric know ledge a n d th e p ic tu re of th o se tim es w e know is b ecau se of m o n u m en tal sculptures, an cien t tem ples, d eco ra te d pottery, re m a rk ab le artifacts a n d arch aeo lo g ical disco v er­ ies. Above all, b io g rap h ies a re o ne of th e b est so u rces reflecting th e m a n n ers of th e p a rtic u la r perio d . The fabled, fabulous, influential fig­ ures, as dep icted in th e sh o rt d escrip tio n of th e genre, a re all subjects of b io g ra p h ie s u su ally re s tric te d to lead in g p o litical, c u ltu ra l, re li­ gious elite a n d fam ous celebrities. In co n te m p o ra ry w o rld of th e In ­ te rn e t era, th e Web w rite rs striv e to p o rtra y so m eo n e’s life th ro u g h th e c o m p u ter screen.

(7)

2. Oprah Winfrey as an Icon

O ne could choose any n u m b e r of icons as em b lem atic re p re s e n ta ­ tions of th e values a n d sta n d a rd s em bedded in p o p u la r culture. O prah W infrey’s statu s as an icon guides th ro u g h discussions of VIPs, p o w ­ e r c o rre la tio n , g e n d e r roles, sen su ality a n d sexiness. Above all, th e ro le of e n te rta in m e n t as th e sta n d a rd of m o d e rn lifestyle. The m odel of analyzing th e so cio -cu ltu ral crea tio n of an icon in th e In te rn e t b i­ o g rap h ie s w h ich h as b e e n ch o sen as th e b asis fo r th is discu ssio n is generally b ased on th e w o rk of M ary F. R ogers Barbie Culture. Rogers claim s th a t th e cu ltu re of th e m o m en t is th e cu ltu re of th e West fo rm ­ ing its rich e n v iro n m en t fo r su ch fabrications’ as B arbie, it p ro m o tes qualities, sta n d ard s, opinions due to w h ich so m eth in g - a doll can b e ­ com e a n icon (R ogers 2003: 1-42). A ccording to th e The Cambridge English Dictionary w e u se th e te rm „icon” in referen c e to a p e rso n re ­ g a rd e d as a sym bol o r represen tative, in o u r re se a rc h p ro cess O p rah W infrey rep resen ts m any sym bols. As opposed to Jim F o rest’s th eo lo ­ gy ab o u t an icon exp ressed in th e fo rm of a p ain tin g o r p o rtray in g a holy figure (F o rest 2008: 11-17). F u rth e rm o re th e re s e a rc h p ro cess does n o t re fe r th e te rm „icon” to co m p u tin g a n d its ro le as a sym bol o r g rap h ic re p re se n ta tio n on th e com puter, video screen. We also opt n o t to tre a t th e icon as G rzegorczykow a (1995: 2 6 -76) states „a sign w h o se fo rm d irectly reflects th e th in g it signifies” fo rm th e linguistic ap p ro ach .

A lm ost every h u m a n being d ream s of a life ow erflew w ith p ro sp e r­ ity, luxury th a t fears destitution. Is it possible to have a w o rld w ith o u t im pecu n io usn ess o r n ever ending penu ry? I t’s a d re a m as old as h u ­ manity. S om e m ay ask: is it possible to have a w o rld w ith o u t culture? Is it tru e th a t a w o rld c a n n o t m a in ta in its existence w ith o u t suffering th e sam e w ay as it c a n n o t m a in ta in its ex isten ce w ith o u t cu ltu re? T h ere can b e m any questions asked a n d m any an sw ers found. Panem et circenses w ro te Juvenal circa 100 AD (E d g ar & Sedw ick 2008: 54-56, 134). This co n cep tu al u n it com posed of th re e w o rd s w as good enough to p la c a te th e m asses d u rin g b a rb aric, vicious g lad iato rs co n tests oc­ cu rrin g live in th e coliseum . S om e th e o retician s p ro cla im th a t this a n ­ cien t m e ta p h o r ind icates th e genesis of m ass cu ltu re ju s t like th e B ib­ lical sto ry of c re a tio n . S ociologists in v estig ate th e im p a c t of m ed ia icons on society, how p eo ple a re identifying w ith th e m a n d how far- re a c h in g is th e ir im age. F o r th e p u rp o s e of th is re s e a rc h p a p e r w e h av e googled th e n am e „O prah W infrey” a n d w e w e re n o t ta k e n by s u rp ris e to fin d o u t th e co lo ssal n u m b e r of e n trie s view ed: c irc a

(8)

9,060,0009. If th e re is any d o u b t ab o u t th e extent of O p ra h ’s in d u stry exposure in A m erican cu ltu re a n d a ro u n d th e w orld, th e statistics are overw helm ing. The am o u n ts of en tries fo und lead to several co n clu ­ sions a n d p ro v e how influential O p rah is, re g a rd e d as a sym bolic re p ­ resen tativ e of p o p u la r culture. The c u ltu re of th e 2 0 th cen tu ry is d e ­ fined by K loskow ska (1980: 4 -156) as a cu ltu re engaged in co m m erce so com m ercial cu ltu re b ased on th e g ro u n d s of p o p u la r taste. W infrey h as b eco m e th e tra d e m a rk fo r th e A m erican m e d ia in d u stry of all th e se fam ily-oriented en terp rises, b u t even m ore, sh e has b ecom e an icon. In h e r ico n ic statu s, w h a t lin g u istic th e m es o r issues does she rep re sen t? Am ong m an y possibilities, h e re a re th re e sam p le su gg es­ tions:

2.1. Oprah Winfrey as an icon of media ubiquity

T h ere is no do u b t th a t she can b e p o rtra y e d as a sym bol of u b iq u i­ ty. N ow adays it n eed s to b e re m e m b e re d th a t w h en you a re u b iq u i­ tous, o m n ip resen t you a re popular. E d g ar a n d Sedgw ick m en tio n th a t th e adjectives „m ass” a n d „ p o p u la r” a re stro n g ly d e te rm in e d by th e te rm s „cu ltu re”, „m edia”. This m u tu al relatio n sh ip is strongly asso ci­ a ted w ith m ass m ed ia „each d ep en d s on th e o th e r in an in tim ate col­ la b o ra tio n ” (S h u k er 1994: 4).

The d a ta an aly zed confirm s th a t in p o p u la r c u ltu re lexem es like „show, talk show, m edia, television” a re all im p o rta n t p a r t of existing as an icon in th e w o rld of m ass m arketing. By publicizing on th e la rg ­ est m ed ia ch an n e ls, feasibly m u lti-ex p o sure to th e O p ra h ’s figure is m axim ized. As th e m ass lau n ch in g suggests th e larg est au d ien ce p o s­ sible is req u ire d a n d th e b est w ay to achieve it is th e use of th e In te r­ net. P opularity is ce n tra l asp ect of p o p u la r cu ltu re a n d th e linguistic fo rm w h ich p o rtray s its p o w e r is th e n o u n „a sh o w ” m ean in g „a sp ec­ tacle o r display of som ething, typically an im pressive one o r a public e n te rta in m e n t, in p a r tic u la r a p ro g ra m on television o r ra d io ” (The Oxford English Dictionary 2009). The idea is to e n te rta in th e p u b lic by ap pealing to th e p eople a n d b ro ad c a stin g a good show.

W infrey’s p ro fe ssio n in c lu d es w o rk in g in „a telev isio n o r rad io show in w h ich vario u s to pics a re d iscussed inform ally a n d listeners, view ers, o r th e stu d io a u d ien ce a re invited to p a rtic ip a te in th e d is­ cussion” (The Oxford English Dictionary 2009). The results show th a t o u r online icon m u st be co nstan tly in th e cen tre of attentio n , w ith o u t this m ed iu m of m o d e rn b ro ad ca stin g W infrey could n o t re a c h h e r b ro a d audience. Thus, o ne m ay say it is b ecau se of h e r pro fessio n of being a ta lk sh o w host, new s anchor. H o w ev er th e p h ra s e „talk sh o w ” c o n ­

(9)

ta in s th e in fo rm atio n co n n ec ted w ith th e values of b ein g th e s ta r of th e silver screen.

O th er m o st p o p u la r w o rd s am ong th e to p w o rd s analysed a re „a host, a reporter, an a n c h o r”. All th e item s refer to th e m ain m eans of m ass co m m u n icatio n like television, u sed for tra n sm ittin g so u n d a n d visual im ages on screens. Furtherm ore „a host” together w ith „an anchor, a re p o rte r” express th e act of speaking on b eh alf of som eo n e in a fig­ urative sense chiefly used for rep resenting form s th a t a re derived from life of an artist, w o rk of art. W infrey is a n em cee of a television p r o ­ g ra m w ho p erfo rm s a n d e n te rtain s o th e r p eo p le as guests o r th e p u b ­ lic as a m a ster of cerem onies. S he is th e ce n tra l h ead of th e show, a t­ te n tio n is focused on h e r as being th e ho st in ch arg e of p erfo rm an ces. O ur c o n tem p o rary w o rld is rap id ly developing. It follows th a t th e p a c e of scientific, technological, social p ro g ress ten d s to be speeding up continuously. W infrey is fo rced to live in th e w o rld of m edia, after all she could no t have b een such an iconic figure w ith o u t th e existence of m edia. In th e 1920s w e have w itn essed th e first g rad u al signs of th e rise of n atio n a l rad io netw orks, m ass a n d w ide circu latio n of new sp a­ p ers (Fairclough 1995: 44-48). Today, 90 years later, th e scope of th e te rm „m ed ia” also covers high-definition, d ig ital television, a n d th e w ireless, in te rn a tio n a l In tern et. In p ractice, th e te rm „m edia” acts as a collective noun, it can tak e e ith e r a sin g u la r o r a p lu ra l verb (for ex­ am ple „staff”). In th e collective sense th e lexem e „m edia” covers such sp h e re s as: th e p ress, rad io , televisio n a n d th e In te rn e t all to g e th e r collectively (The Oxford English Dictionary 2009). A lthough it m u st be ad m itte d th a t th e w o rd „m edia” is d erived fro m L atin p lu ra l fo rm of medium a n d ta k in g into a c c o u n t th e tra d itio n a l view it sh o u ld b e re ­ g a rd e d as a p lu ra l n o u n a n d th e re fo re b e u sed w ith a p lu ra l ra th e r th a n a sin g u la r verb. In reality it is acceptable in s ta n d a rd E nglish for th e n o u n „m ed ia” to ta k e e ith e r a sin g u la r o r a p lu ra l verb. S trictly speaking, o u r analysis p rov e th a t a u th o rs use „m edia” w ith a sin g u la r verb m o re frequently. M oreover „m edia” is u sed as a m ass n o u n „the m e d ia ” e.g „the m ed ia w as o v erre ac tin g ” (The Oxford English Dictionary 2009).

The last b a sic lexical u n it th a t obviously n eeds to b e d iscu ssed is th e n o u n „ c a re e r”. For th e p u rp o se of th is re se a rc h it o u ght to b e d e­ p ic ted w ith a n o th e r lexeme, w h ich have ju s t b een d iscussed in p a rtic ­ u la r „m edia”. B etw een th e tw o te rm s „m edia” a n d „ ca reer” lies a plain a n d visible lay er of m ediation. No one sh o u ld arg u e th a t O p ra h ’s b ril­ lia n t c a re e r has b e e n c a rv e d o u t th ro u g h m e d ia ex p an sio n . In th e g la m o ro u s w o rld of celeb rities „ c a re e r’ is in d isp en sab le, a n d ab so ­ lutely desirable. In th e sense of p o p u la r cu ltu re w e use th e w o rd to re ­

(10)

fe r to th e c o u rse of life to g e th e r w ith th e p e rs o n ’s o ccu p a tio n , life stages, rem a rk ab le p erio d s of th a t p erso n ’s life. The ad v en t of m edia co m m u n ica tio n has largely in fluenced th e access to m ass aud ien ce. „ C are er” is b a s e d on L atin w o rd carrus m e an in g „w heeled v eh icle”. You can re a c h th e larg e a u d ien ce w h en you have th e rig h t m ean s to do it. The origins of th e w o rd „ c a re e r” a re ro o ted in th e 16th cen tu ry you w e re th e m a ste r of th e w o rld if you h a d a w h eeled vehicle like h o rse a n d c a rt w h ich could tra n s p o rt th in g s to places o r help at ru ra l w o rk s {The Oxford English Dictionary 2009).

Table 1. Top words and their frequency of occurrence, source - lexemes found in the Internet biographies 96 Word Occurrences a show 144 a talk show 44 a host 41 television 39 an anchor 20 media 18 a career 12 a reporter 10

The a u th o rs of all 15 b io g rap h ies u se th e te rm s w h ich all apply to p o p u la r cu ltu re. The aim of m ass co m m u n icatio n is to re a c h th e la rg ­ est au d ien ce possible, n o tw ith stan d in g , m ass co m m u n icatio n has r e ­ sulted in c reatin g m ass societies strongly susceptible to th e im p act of m o d e rn innovations nam ely th e In tern et. The high frequency of usage of all th e w o rd s co n n ec ted w ith m ass m edia, p o p u la r cu ltu re proves th a t th e ico n ic O p rah W infrey m u st b e d isplayed on th e screen , a n d m u st b e existing in th e cyberspace a n d th e re fo re sh e is read ily reco g ­ nized. To som e extent all th e m ed ia lexem es view som e k in d of ad v er­ tising to em phasize how prestigious, distinguished th e figure of O prah is. H ow far-reac h in g is h e r im ag e a n d u b iq u ito u s am on g th e TV, r a ­ dio, a n d w eb netw ork.

(11)

2.2. Oprah Winfrey as an icon of distinction

The function of discourse in sociological studies is based on em pirical q u alities of actu al, re a l ex perien ces of a specific so cial class, gro u p . The c u ltu re of th e m o m en t is som ew ay in c o rp o ra te d in O p ra h ’s life story. The su b ject of th e b io g rap h y is its a u th o r w ho reflects O p ra h ’s life th ro u g h th e sp ectru m of distinctive attribu tes of m oral values of an av erage A frican A m erican fam ily a n d th e ir c u ltu ral stereotypes n o ted in th e social m em ory (E d g ar a n d S edgw ick 2008: 86-125). This type of b io g rap h y has m u ch to offer for th e m o d e rn re a d e r a n d sociologist. The a u th o r is n o t developing th e figu re of O p rah , he is q u ite in s tru ­ m ental in shaping the overall idea of a person. The biographies exam ined co n tain cu ltu ral d ata defining a large seg m en t of th e p op u lation , th e ir am b itio n s, fan ta sies, a n d goals. The a u th o r refers to se c o n d -h a n d sources websites, books, interviews, an d all th e suppressed details being u sed fall in w ith th e b ro a d th e m e w h ich he w ishes to convey. S ociol­ ogists a re in te re ste d in th e fu n ctio n in g of h u m a n society, th ey study so cial p ro b lem s, to clarify, th ey d esig n o v erall sch em es of b eh av io r applied to a given culture. They look at th e social m odels of behavior and social tren d s. N ow adays th e excellence th a t sets a p erso n a p a rt fro m o th ers is stron g ly desired, ju s t like th e p erso n ality of O p rah Winfrey. She is a p erfect rep resen tativ e of a w o m an w ho is brilliant, p e rsp ic a ­ cious, discern ing a m odel of omnia praeclara rara (D ubinski 2005: 426).

The m ost frequent types of w ords describing psychical features, such as personality, found in th e exam ined m a teria l a re descriptive a n d de- scrip tiv e-ev aluativ e lexem es. Adjectives d escrib in g c h a ra c te r den o te O p ra h ’s in tellig en ce, h e r n a tu ra l ability to a c q u ire k n o w led g e a n d skills, they all refer to h e r ta le n t of being a ch arism atic talk show host.

Table 2. Top words and their frequency of occurrence, source - lexemes found in the Inter­ net biographies Word Occurrences gifted 4 excellent 3 smart 2 quick-witted 1 talented 1

(12)

The authors of O p rah ’s biographies prefer to use expressions ch arac­ teristic of m oral values in o rder to show how sympathetic, kind and loyal she is to w ard s o th e r people. Those adjectives crea te a sym bol of good­ ness revealing O p rah as th e v irtu e of high m o ral stan d ard s, a k in d of m o ral excellence w h ich is an exam ple to follow for m an y people. An exam ple w h ich is in th e m in o rity of c o n tem p o rary social behaviors.

Table 3. Top words and their frequency of occurrence, source - lexemes found in the Inter­ net biographies

honest 1

devoted 1

warm-hearted 1

W hile it is tru e th a t term s associated w ith intellectual capacity an d reasoning are not so frequent, they cannot be omitted. The reason for this is th e fact th a t an av erage In te rn e t u se r co n sid ers O p ra h ’s p sychical possibilities a n d virtues as m orally d esirab le in a person . R ationality as co m m o n sense, astu ten ess as th e ability to acc u rately u n d e rs ta n d a b stra c t o r acad em ic m atters, situ atio n s an d tu rn th is to o n e’s ad v an ­ tage. B esides h e r artistic flair expressed in lexem es „gifted, ta le n te d ” p ro v es th a t sh e is a n ex am p le of „the s o m e th in g ” w h ich is sp ecial. Those adjectives a ttra c t th e atten tio n of hypothetical fans, read e rs etc.

The creation of an icon is mostly discussed via adjectives. Nonetheless th e excellence, g reatn ess, p re e m in e n c e is stro n g ly n u m ero u sly d em ­ o n stra te d in th e p ro p e rtie s of th e adjective in th e ir su p erlativ e form .

Table 4. Top words and frequency of usage, source - lexemes found in the Internet biogra­ phies Word Occurrences the best 16 the most 9 the highest 5 the wealthiest 4 the richest 3

(13)

The su p erlativ e fo rm of an adjective in d icates its h igh est d egree of th e quality th a t a given th in g o r a p e rso n possesses. It is m ainly used to em p h asize how g re a t so m eth in g is in positive o r negative aspect. W hen rea d in g th e b io g rap h ies w e a re stru c k by th e u sag e of th e s u ­ p e rla tiv e fo rm of th e ad jective „good”. The a u th o rs d istin g u ish th e p e rs o n of O p ra h fo rm o th e r p eo p le, c e le b ritie s by in d ic a tin g a n d stro n g ly em p h asizin g h e r ability of b ein g th e b est in ev erything she does. L et’s ta k e a closer look a t th e superlative of „many, m u c h ” p o in t­ ing o u t how g re a t th e given q u ality is w ith th e g re a tn e ss in a m o u n t a n d degree. In th e sam e w ay em p h asizin g th e m ajority of som ething as o ccu rrin g in th e g re a t n u m b e r e.g.

• „the rich e st w om en ”;

• „the h ig h est-rated p ro g ra m ”; • „cou ntry ’s w ealth iest w o m en”; • „the h ig h est-rated sh o w ”; • „m ost influential w o m en”;

• „Em m y A w ard for b est daytim e talk show h o st”; • „For th e b est su p p o rtin g a c tre ss”;

• „The m ost successful fem ale ta lk show h o st”.

As o pposed to c a rd in a l n u m b e r „one” w e follow very high freq u en ­ cy of u sage of th e o rd in al n u m b e r „the first” tak in g th e m ean in g „nev­ e r previously do n e o r o c c u rrin g ” (The Oxford English Dictionary 2009). W hat is m o re in d icating th e o rd e r in a sense „the e a rlie st”.

Table 5. Top words and frequency of usage, source - lexemes found in the Internet biographies

Word Occurrences

the first 37

L a te r a n d only a t th e b eg in n in g of th e 1970s, if w e a re ta lk in g of m a jo r m o v em en ts in m e d ia industry, cam e th e g re a t b o o m of ta lk show s. O p rah w as n o t one of m any objects w h ich w ere ap p ea rin g on TV, sh e an ch o re d for WTVF-TV statio n in N ashville, com ing before all o th e r A frican-A m erican new s ancho rs, she arriv e d to becom e th e first d ark -sk in n ed , fem ale p resen ter. Follow ing y ears of h e r c a re e r illu s­ tr a te O p rah as b ein g th e p io n e e r in h e r p ro fessio n al life, m o reo v e r she constantly holds to be forem ost in position, rank, im p o rtan ce. H er n atu ral, en tre p re n e u ria l flair leads h e r to coexist w ith everything co n ­ sid ered to b e th e first o cc u rren c e of som ething no tab le e.g.

(14)

• „The first fem ale A frican-A m erican new s a n c h o r”; • „The first b lack A frican-A m erican w o m an ”;

• „The first A frican-A m erican h o st”; • „The first w o m an in th e h isto ry ”; • „in its first o u tstan d in g d irectio n ”; • „H er first speaking p a r t”;

• „The first stro k e of good lu ck ”; • „first p la ce in th e ra tin g s”;

• „O prah’s first tim e ap p e a rin g as a n c h o r”.

The next item on th e list w h ich sh o u ld be d iscussed is th e re g u la r expression „one o f” d en oting a p a rtic u la r qu ality of a g ro u p of p eople having sim ilar ch ara cteristics (The Oxford English Dictionary 2009). The expression w orks as a p a tte rn , a kind of strin g for d escribing th e p a t­ te rn . The p h ra s e deals w ith O p ra h ’s excellence, fam e, re p u ta tio n in th e sp irit of th e p o p u la r cu ltu re icon being still evident.

Table 6. Top words and frequency of usage, source - lexemes found in the Internet biogra­ phies

100

Word Occurrences

one of 20

The authors direct th e read er tow ards icon’s rarity, h er quality of being ra re is distinguished very often thro u g h th e p h rase „one o f” O prah has p a rtic u la r value reco g n ized as o u t of ordinary, u n u sual, u n iq u e e.g.

• „one of th e m o st successful (...)”; • „one of th e w ealth iest w o m en ”;

• „one of th e 100 m ost influential p eo p le”; • „one of th e m o st influential p eo p le ”; • „one of th e p a rtn e r s ”;

• „one of th e rich e st w o m en ”;

• „one of th e m o st resp ected a n d ad m ired pu b lic fig u res”; • „One of th e The M ost A dm ired W om en”.

It is one of th e aim s of th e a u th o rs of In te rn e t b io g rap h ies to p r e ­ se n t th e p erso n ’s life in its co u rse to g e th e r w ith th e p e rio d of tim e he, she lives in. In 1970’s th e g en era l utility The Boeing 747 e n tered co m ­ m e rc ia l serv ice fo r cu sto m ers of Pan A m erican Airw ays. It w as th e tim e w h en so m ething „new ” as th e w o rld ’s first „jumbo je t” w as tr e a t­ ed w ith deep, g en uin e ad m iratio n . O p rah w as flourishing to b e on top in h e r leading, d o m in an t p osition in TV industry. We u se th e adjective ‘to p ’ to fo rm o th e r co m p o u n d adjectives to describ e th e m ost fam ous,

(15)

sign ificant figures in a p a rtic u la r a re a of activity o r w o rk in hig h est degree, ra n k o r position.

Table 7. Top words and frequency of usage, source - lexemes found in the Internet biogra­ phies

Word Occurrences

top-rated 8

top-most 3

• „ to p -rate d sh o w ”;

• „top-rated daytim e talk sh o w ”; • „top-m ost a c tre ss”.

F or m o re th a n 20 years O p ra h ’s show s have b een co n sid ered to be th e m ost successful, reac h in g th e hig h est reco rd s of au d ien ce ratin g s in th e USA. S om e m iscellan eo u s exam ples „138 statio n s in th e USA b o u g h t th e O p ra h ’s talk show, th e show has b een sy n d icated to m o re th a n 50 co u n tries by King World, th e show ro se to n u m b e r one in th e ratin g s w ith in a m o n th ” (O prah 2012).

2.3. Oprah Winfrey as an icon of an inescapable power

O p ra h ’s life has offered a sh a re d p o in t of referen ce for m em b ers of A m erican society, she is n o t only w idely recognized, she in sp ires keen interest an d g reat dedication, if not obsession. B ut not necessarily about h e r beauty, body, h e r as a p hysical h u m a n being. The so rt of obsession or even addiction to h er cu rren t life, th e life of a prosperous celebrity and „a pow erful force in th e w o rld of day-tim e television in 2003”. She has b eco m e a p a r t of th e w o rld ’s cu ltu re. W hite arg u es th a t a sym bol is a th in g w h ic h h as go t v alu e o r m ean in g given by th o se w ho u se th e th in g . Taking into c o n s id e ra tio n th o s e tw o p o in ts of view w e m ay co m p are O p rah to th e real living h u m a n as being th e th in g a n d h av­ ing th e m o n etary value, a n d on th e o th e r side she can exist as a figure, so a kind of m ean in g w h ich is ap p lied to h e r by th e people in general.

Let us co n sid er how th e life of O p rah W infrey p o rtray s th e lifelong, u to p ia n d re a m of beco m in g a ro le m o d el a n d being fabulously rich. The q uestion arises how does th e icon of p o p cu ltu re affect co n tem p o ­ ra ry so cieties a n d th e ir w ay of p erceiv in g th e e n v iro n m en t th ey live in? T here is no d o u b t th a t A m erica has go m any c u ltu ra l icons an ex­ am ple is th e figure of M ichael Jack so n o r M arlin M onroe. The fact of

(16)

102

b e c o m in g fam o u s does n o t m ak e th e p e rs o n a n icon. It c o u ld b e view ed, to som e extent, as a n extrem ely im p o rta n t fa c to r lead in g to h aving a m ass a p p e a l to p eo p le of all ages. The In te rn e t b io g rap h y serves as a n en o rm o u s cu ltu ral force illu stratin g th e ch arism atic d is­ tin c tiv en ess, in d iv id u ality of p a r tic u la r c u ltu re . O p ra h is a p e rs o n w h ic h is a re p re s e n ta tiv e of specific c u ltu re - th e c u ltu re of Afro- A m ericans in h ab itin g th e te rrito rie s of th e USA. O p rah to g e th er w ith m any o th e r celebrities has given rise to th e nearly sim u ltan eo us em er­ gence of th e In te rn e t biography.

T h orstein B un d e Veblen’s w riting s stress how fatal, d isastro u s th e p r o d u c tio n fo r p ro fit is. E v en th o u g h O p r a h ’s c a p a c ity to affect stro n g ly th e em otion s o r in tellect of h e r au d ien ce, it is clearly seen th a t h e r figure is aim in g at yielding su b sta n tia l profit. Velben’s c o n ­ spicuo u s co n su m p tio n proves th a t you a re w h a t you have - m ateria l g o o ds im p re ss o th e rs. P eo p le te n d to d is p a s s io n a te ly c o lle c t a n d w eigh th e ir goods.

The icon of consum erism , m aterialism m akes use of ow nership, an d considers m ateria l possessions as m o re valuable th a n sp iritu al values. All exam ined bio g rap hies p rove th a t th e adjective „own” is ineluctable since it reflects to all th e th in gs th e icon possesses. M aterial goods an d th e icon’s life a re closely in terrela ted . This idea is all ab o u t th e so m e­ th in g w h ich belongs o r relates to th e p erso n u n d e r co n sideration.

Looking how constantly is grow ing O prah’s financial em pire w e draw con clusion th a t pro g ress, success a re th e h ig hest values in life. O p rah ow ns h e r em pire, everything sh e h as is h e r own, to su ch extent th a t it h as in c re ased to fo rm an em pire. The u sag e of th e w o rd p ic tu rin g th e h ig hest fin an cial statu s confirm s how p o w erfu l O p ra h ’s figure is. The lexem es „own, em p ire m ed ia m a g n a te ” evinces th e d o ctrin e of m a te ­ rialism . M any studies found th e p o em The Nature of Things,w ritten by R om an p o et L ucretius, as th e genesis of m ateria lism a n d its p h ilo so ­ phy. The following exam ples show how m u ch holds O p rah as an icon:

Table 8. Top words and their frequency of occurrence, source - lexemes found in the Inter­ net biographies

Word Occurrences

own 25

empire 10

(17)

• „own stu d io ”;

• „own p ro d u ctio n co m p an y ”;

• „own talk sh o w ”;

• „own book clu b ”;

• „own sch o o l”;

• „m edia em p ire ”;

• „talk show e m p ire ”;

• „m edia m a g n a te ”.

The lexical item s u sed in b io g rap h ies p rove th a t O p rah is a p erfect exam ple of how m a teria l goods give th e m ean s of g en eratin g th e self id e n tity e n h a n c in g in te rp e rs o n a l re la tio n sh ip s. T h ere is a link b e ­ tw een th e icon’s finan cial em p ire a n d h e r identity. She alw ays w an ts to re a c h th e top, gain pow er, money, larg e n o t to say th e biggest au d i­ ence. The to p w o rd s fo u n d re fe r to ability of co m pleting so m eth in g successfully in o rd e r to have som ething in o n e’s possession o r co n tro l by force. The force th a t is visible is O p ra h ’s ap titu d e w h ich allow s h e r to defeat every little b u m p on h e r road, a kind of act of assum ing w h at you w ant.

Table 9. Top words and their frequency of occurrence, source - lexemes found in the Inter­ net biographies Word Occurrences to achieve 6 to take over 3 to accomplish 3 to beat 2 to capture 2 to overcome 2 to pursue 1

In th is day a n d age sociologists a n d an th ro p o lo g ists affirm th a t c u ltu re can b e identified w ith re g a rd to qualitative an d descriptive a p ­ p ro ach . The qualitative p o in t of view depicts th e evaluation of individ­ u al com m unity. Consequently, w e distin g u ish b e tte r a n d w orse, low er

(18)

a n d upper, m o re o r less civilized ju d g m en ts. All th is can b e ap p lied to th e life of th e A m erica’s icon d escrib ed in th is paper. H er life in p a r ­ tic u la r w as extrem ely full of h ard sh ip to b ecom e in th e m iddle of h e r tw en ties q u ite w ealth y to jo in th e affluent a n d b eco m e a p a r t uf th e A m erican cream : O p rah W in c e y ro se fro n p o v erty a n d a tro u b le d y o u th to b ecom e th e m o st p o w erfu l a n d influential w o m an in telev i­ sion and, acco rd in g to Forbes M agazine, th e w o rld ’s m ost highly p aid e n te rta in e r ” (O p rah 2012). The analysis of th e m a te ria l dep icts th a t b eco m in g a n icon re q u ire s going fro m th e p o o r to th e rich . The r e ­ ceivers often strongly w ish, desire th e icon to com e th ro u g h th is state of being an average, n o rm al m e m b er of th e society a n d la ter becom e th e co m p o n en t of th e tycoon society N eedless to say O p rah has gone successfu lly th ro u g h th is ex trem ely difficult stag e full of o bstacles, b a rrie rs to evolve into m a tu re talk show host. As jo u rn alists describ e h e r „sh e w a s p o o r, b la c k ... a n d n o w s h e o w n s h e r o w n ta lk sh o w ”(O p rah 2012).

W ho w ould have ever th o u g h t th a t such p erso n could be th e symbol of glorification for millions of people aro u n d th e world. The icon’s career m u st m ove fo rw ard w ith o u t stopping h e r life, ch arm . H er resh aping, tra n s fo rm a tio n of life is p ic tu re d w ith th e u se of v erb s in d ic a tin g m ovem ent, a n act of chan g in g som eth in g in all sp h eres of h e r life.

Table 10. Top words and their frequency of occurrence, source - lexemes found in the Internet biographies Word Occurrences to become to inch ahead to take off to start to lead to to attract

O p rah has alw ays b een crea tin g h erself to b e a p erfect housew ife a n d a n ideal com panion. In o rd e r to do th a t one needs to b e co n sta n t­ ly on th e go b ein g able to show th e w ay to a d estin atio n by going in fro n t of som eo ne ju s t like sh e does d u rin g h e r talk shows.

(19)

3. Summary

The lan g u ag e u sed in o rd e r to d ep ict th e life of an icon of p o p u la r c u ltu re is cu ltu rew ide. It is w o rth y of critical reflection - th e u to p ian p ack ag e th e lan gu ag e item s deliver a re alm o st in cessan tly rem in ding us of th e p rin c ip le th a lan g u ag e sh ap es peor le a n d reflects people. W h atev er th e criticism s, lan g u ag e could no t exist w ith o u t cu ltu re an d th e o th e r way. B etw een th e tw o lies a cru cial layer of m ediation. The seem ing sim plicity of lang u age belies th e eno rm ously com plex ong o ­ ing o p eratio ns of th e m ind, people speak a n d talk, do things, w ork. In ­ te rn e t bio g rap h e rs depict th e ch ara c teristic sp irit of th e A m erican cul­ tu re in th e b io g rap h ies analyzed in th is paper. We have to u n d e rsta n d w hy so m any O p rah fans w atc h her, listen to h e r a n d w rite to her. B i­ o g rap h e rs a re co n c e rn ed ab o u t th e influence th e lan g u ag e has on th e read ers. Indeed, in tention ally en co d ed essence on o u r u n d erstan d in g a n d p e rso n a l life. The qu estio n arises - w hy do A m ericans love O p rah W infrey? W hen re ad in g th e In te rn e t b io g ra p h ie s w e a re faced w ith th is im age of how th e In te rn e t b io g rap h y sh ou ld look like. The vocab ­ u lary item s sh o u ld b e u sed in su ch a w ay so th e re a d e rs can im agine th e p e rso n no t only physically b u t also th e spirit, th e w ay of life. The a u th o r’s ta sk is to lead th e re a d e r th ro u g h th e icon’s u n u su a l life. The b io g ra p h ie s 5 sh o w th a t O p ra h is o n e of th e A m erican p eo p le, w as a sim ple ch ild of tw o te en ag e rs w ho could n o t cope w ith th e ir every­ day life. H ow does she to u c h a c h o rd w ith so m any people? It is b e ­ cause th e In te rn e t b io g rap h ers rep resen t,w ith th e use of lexical items, th e icon’s experience m any p eople y earn for. Every language serves as a very elastic m a teria l sto rin g a n d reflecting h isto rical experiences of com m un ity u sers in th e p ro cess they p a rtic ip a te in. The p ro cess p o s­ sesses its effect in th e form of a linguistic p o rtra it of th e w o rld defined by Tokarski as „a collection of reg u larities em b ed d ed in th e g ra m m a t­ ical c o rrela tio n s (inflection, w o rd -fo rm atio n , syntax) specific w ay of p erceiving th e w orld, its com ponents, hierarchy, a n d values accep ted by th e linguistic co m m u n ity ” (Kuligowski 2002: 5-8). The lan g u ag e of th e In te rn e t b io g rap h ies is in so m ew ay deeply ro o ted in th e life a n d c u ltu re of th e icon described.

Today, th e lan g u ag e of th e In te rn e t b io g rap h y does n o t only fu n c­ tio n as a d e liv e re r of e n te rta in m e n t b u t also as a c o m p e n sa tio n a l 5 In th e re s e a rc h p a p e r 15 b io g ra p h ie s w e re ex am in ed . E v ery b io g ra p h y w a s a n aly ze d on th e b asis of th e lin g u istic fe atu res o c c u rrin g in its co n ten ts. All b io g ra p h ie s a re divided in to sec­ tions: child h o o d , tee n a g e life, c areer, adolescence. A uthors u se d ifferen t titles fo r n a m in g th e p e ­ rio d s of O p ra h 's life, b u t b a sica lly th e tex t itself is a b o u t th e m en tio n e d p e rio d s. All p e rio d s a re in c h ro n o lo g ic a l fra m e w o rk fo r th e ev en ts o f ic o n s life. C h ro n o lo g ical o r d e r h e lp s to u n d e r ­ sta n d th e seq u en ce s of d a te s, ex p erien ce s tak in g p lac e in O p ra h 's life.

(20)
(21)
(22)

108

so u rce of experiences, ch an ces to b ecom e a p a r t of alternative, differ­ ent, happier, a n d a sim p ler w orld. It is th e lan g u ag e th a t releases th e icon of p o p u la r c u ltu re into th e re a l w orld, a n d invites th e icon into th e In te rn e t u se rs’ eyes. The global com ing o u t of an icon is possible th a n k s to d elib erate o r som etim es acc id en tal lan g u ag e use.

Bibliography

http://w w w .achievem ent.org (dostęp: 22 m a rc a 2 0 1 2).

h ttp://w w w .answ ers.cora/topic/oprah-w infrey (dostęp: 22 m a rc a 2 0 1 2).

A nusiew icz J., F leisch er M. (2000), Językowy obraz świata i kultura. Projekt koncepcji

badawczej, w: Język a kultura, t. 13, red. A. D ąbrow ska, J. Anusiew icz, W rocław :

W ydaw nictw o U niw ersytetu W rocław skiego.

B e rn ack i M., Paw lus M. (2008), Słownik gatunków literackich, W arszaw a: W ydaw ­ nictw o Park.

http://www.biography.corn/articles/Oprah-Winfrey-9534419 (dostęp: 22 m a rca 2012). Crystal D. (2001), Language and the Internet, Cambridge: Cam bridge University Press. D ijk T.A., v an (1995), Dyskurs jako struktura i proces, W arszaw a: PWN.

C uddon J.A. (1997), A Dictionary of Literary Terms, London: A ndre D eutsch. D ubiński M. (2005), Sentencje Łacińskie, W arszaw a: Ś w iat Książki.

E d g a r A., S edgw ick P. (2008), Cultural Theory, R outledge.

h ttp ://w w w .esso rtm en t.co ra/all/o p rah w in frey _ rk cr.h tm (dostęp: 22 m a rc a 2 0 1 2). http: //www. i n fo p I ease .co 11 /b io g ra p h y/va r/o p ra h w inf rev. h 11 ol (dostęp: 22 m arca 2012). http://w w w .infoplease.cora/ce6/people/A 0935189.htm l (dostęp: 22 m a rc a 2012). F airclough N.(1995), Media Discourse, E d w a rd A rnold.

F orest J.(2008), Praying with Icons, N ew York: M aryknoll.

G rzegorczykow a R. (1995), Wprowadzenie do semantyki językoznawczej, W arszaw a: W ydaw nictw o N aukow e PWN.

H u d so n R.A. (1980), Sociolinguistics, C am bridge: C am bridge U niversity Press. Jones D. (2004), The Cambridge English Dictionary, C am bridge: C am bridge U niver­

sity Press.

Kisiel P (2000), Etykieta językowa a wzory kultury, w: Język a kultura, t. 6, red. A. Dąbrowska, J. Anusiewicz, W rocław :W ydaw nictw o U niw ersytetu W rocław skiego.

K łoskow ska A. (1980), Kultura masowa, W arszaw a: PWN.

Kuligowski W. (2002), Kultura popularna jako wolność, „Polonistyka”, n r 1, W arszawa: W SiP S.A.

Leksykon Terminów Literackich (1972), W arszaw a: PWN.

http://w w w .nndb.com /people/466/000022400/ (dostęp: 22 m a rc a 2012).

http://www.notablcbiographics.coi 1 yWe-Z/Winfrey-Oprah .hti al (dostęp: 22 m arca 2012). h ttp ://o p ra h .a b o u t.e o m /o d /o p ra h b io g ra p h y /p /o p ra h c a re e rb io .h tm (dostęp: 22

m a rc a 2 0 1 2).

w w w .o p rah .co m (dostęp: 22 m a rc a 2 0 1 2).

http://oprah-w infrey.readbiography.net/oprah_w infrey.asp (dostęp: 22 m a rc a 2 0 1 2). http://w w w .people.cora/people/oprah_w infrey/biography (dostęp: 22 m a rc a 2 0 1 2).

(23)

R o g ers M.F. (2003), Barbie jako ikona kultury, tłu m . E. K lekot, W arszaw a: W ydaw nictw o M uza.

R o m ain e S. (1994), Language in Society: A n Introduction to Sociolinguistics, Oxford: O xford U niversity Press.

P uzynina J. (1986), O słownictwie oceniającym, W arszaw a: PWN. P uzynina J. (1992), Język wartości, W arszaw a: PWN.

Stubbs M. (1983), Discourse Analysis: the Sociolinguistic Analysis o f N atural Language, B lackw ell: O xford U niversity Press.

The Living Webster Encyclopedic Dictionary o f the English Language (1971), Chicago:

The E nglish L anguage In stitu te of A m erica.

The N ew Encyclopedia Britannica Volume 2 - Micropedia and Volume 2 3 - Macropedia

(1993), Chicago: The U niversity of Chicago.

The Oxford English Dictionary, O xford U niversity Press 2009, CD version

S h u k e r R. (1994), Understanding Popular Music, R outledge.

http://www.tv.com/oprah-winfrey/person/3747/summaiy.html (dostęp: 22 m arca 2012). http://w w w .w oopidoo.conV biography/oprah-w infrey.htm (dostęp: 22 m a rc a 2 0 1 2).

+

K lau d ia D rzew ieck a (ur. 1982) - a b s o lw e n tk a U n iw e rs y te tu Ś lą sk ie g o

w K ato w icach , gdzie u zy sk ała tytuł m a g is tra filologii angielskiej. D o k to ran tk a w Z akładzie Angielskiego Języka B iznesu US. Jej z a in tereso w an ia nau k o w e obej­ m u ją języki specjalistyczne: język b iznesu, język techniczno-inform atyczny, k o ­ m u n ik ację językow ą w In tern ec ie.

Streszczenie

Ja k stw orzyć ikonę popkultury? - b a d a n ie o p a rte n a pod staw ie internetow ych biografii O p rah W infrey

W powyższy! 11 artykule podjęto p ró b ę z b a d a n ia zjaw iska ikony p o p k u ltu ry n a przykładzie internetow ych biografii am erykańskiej gwiazdy O prah Winfrey. Celem artykułu jest p ró b a odpow iedzi n a pytanie: za p o m o cą jakich środków językowych m o ż n a w ykreow ać ikonę popkultury? O kreślenie m iejsca biografii w stru k tu rz e tek stu o ra z p rz e d staw ien ie pew nej h ie ra rc h ii czynników składających się n a jej w zo rzec u k a z u ją ch arak tery sty czn e cechy p o zw alające n a stw o rzen ie ikony p o ­ pkultury. P rzean alizo w an e biografie u ja w n ia ją w iele językow ych sposobów n a jej in teresu jąc e i efektow ne w ykreow anie.

Słowa kluczowe

biografia, k u ltu ra p o p u la rn a , ik o n a p o p k u ltu ry

Cytaty

Powiązane dokumenty

We propose a class of unbiased and strongly consistent non- parametric kernel estimates of a probability density function, based on a random choice of the sample size and the

bution is defined without application of the partition of unity. The proof of equivalency of this definition with the definition of L.. The distributions of

The performance of the new clustering algorithm is experimentally compared with the Fuzzy C-Means (FCM) method using synthetic data with outliers and heavy-tailed, overlapped groups

However, how trustful the results are depends on the data at hand and thus as quantities which potentially reflects our uncertainty of prior information we consider the

Cătălin Mamali, Mircea Kivu, Jan Kutnik • Conflicting representations on Armenian genocide: exploring the relational future through self-inquiring technique 168.

Ptaszek flecikiem swym wzywał blaski, harmonijnym światem to­ nów przywabiał jasne duchy z błękitów aż do stóp Wszech­ mocnego, aby spłynęły na tę brzozę,

직업전문성 이 직업에 대한 의지 견해 등의 잠재의식과 함께 해당 직업을 전문직으로 인식하는 정도, 일에 대한 소명의식 등을 포괄 한다는 Hall(1968)의 관점으로 볼 때,

Wyszyński, Realizacja praw osoby ludzkiej jako warunek pokoju, w: tenże, Nauczanie.. społeczne 1946-1981, Warszawa