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"Das Römische Recht nach 212 in ausschliesslicher Geltung?", E. Schönbauer, "Anz. d. phil.-hist. Kl. d. öst. Akad. d. Wiss.", 1949, no 17 : [recenzja]

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356

JOURNAL OF PAPYROLOGY

tary errors, striking inaccuracies and misleading interpretations as I showed in my criticism of his Essay on the Nature of Real Property in the Classical World in Journal of Juristic Papyrology I 134 ff. I may add that Bell also points repeatedly to Segrés confusing presentation (J. E. A. X X V I I I 39) misconceptions (1. c. 42) and misunderstandings (J. E. A. X X X 72, 73)". The same holds of A r a n g i o - R u i z , U application du droit romain en Egypte après la Constitution antoninienne p. 88 who quoting Mr. Segrés statements says: En continuant dans notre langue maternelle j'oserais dire que ,chi ci capisce è bravo' and stresses that his conjectures... sont tout a fait absurdes.

L. WENGER, Neue Diskussionen zum Problem „Reichsrecht und Volksrecht'''' (Revue intern, d. droits de Г Antiquité 1949 p. 521 — 550). In this brilliant essay the author examines the question a) whe-ther after the C.A. the Roman Law became the only Law appli-cable to the new citizens in the sense that the local Laws espe-cially Hellenistic Laws survived illegally, or 6) whether they survived legally to such an extent that they could exist besides the imperial Roman Law. After a thorough examination of the double citi-zenship on the bàsis of the inscription of Rhosos, the edict of Au-gustus concerning Cyrene and the C.A., the author advances a con-ciliatory opinion namely that the former local Laws survived after the C. A. as particular, custoinarv Law.

E. SCHÖNBAUER, Das Römische Recht nach 212 in ausschliess-licher Geltung? (S. Α. aus dem Anz. d. phil.-hist. Kl. d. öst. Akad. d. Wiss. Jhg. 1949 No. 17).

The author opposes the theory that the C.A. created an uni-forinous state and an uniformous Law. He maintains the opinion already expressed by him in his former works that the emperor, while granting the Roman citizenship to the majority of his sub-jects recognized positively that the Neo-Romans (with the excep-tion of the dediticii) had to remain members of their hitherto exi-sting civic unions. Ile recognized too that the C.A. did not suppress the hitherto valid systems of private Law of the Greek citizens. Neither did it suppress the legal maxims of the Law applicable to those subjects of the Empire who were not members of the civic unions. The author opposes in this the theorv of A r a n g i o - R u i z (cf. Journ. of Jur. Pap. II p. 152) and tries to refute one by one

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SURVEV OF LITERATURE 1949-1950 357

the arguments produced by the latter oil the basis of papyrologi-cal literature and papyrologipapyrologi-cal sources.

E. SCHÖNBAUER. Die Doppelbürgerschaft im römischen Reiche und ihre Wirkung auf die Rechtsentwicklung (S. A. aus. d. Anz. d. phil.-hist. Kl. d. öst. Akad. d. Wiss. Jhg. 1949 No. 17).

The author maintains the opinion expressed in his essay published already in 1929 under the title Studien zum Persona-litätsprinzip im antiken Recht. The opinion was expressed on the occasion of the study of the five imperial edicts referring to Cyrene. He states that a Greek bestowed with Roman citizenship remained notwithstandingly a member of his nation and continued to live under his native Law. According to this there was a categorv of persons hving in the provinces who at the time were citizens of their native civitates (πόλεις) and bestowed with Roman citizen-ship. This categorv of persons lived only in some respect under the ius civile Romanorum, but in all other respects under the Law of their native city. Ten years after the publication of this essay he tried to investigate the legal consequences of double citizenship in the Roman Empire on the basis of the well known inscription of Rhosos. In this dissertation he traces the evolution of the insti-tution of citizenship and also the situation in Egypt. In connec-tion with that he deals with the quesconnec-tion which Law was to be applied by the praeses provinciae in law-suits between new citi-zens. He concludes that in cases where there were not cogent prescriptions the proconsul or prefect of Egypt was empowered to apply local Law. Difficulties could not arise in cases where there was a cogent provincial Law, for example : prescriptions on the βιβλιοθήκη έγκτήσεων, on υποθήκη with άνχνέωσις, on ύπαλλά-γματα. In such cases the Roman were, according to the edict, bound by the same prescriptions as the Greeks.

JEANNE et GEORGE ROUX, Un décret du Politeuma des Juifs de Berenike en Cyrénaique au musée lapidaire de C.arpentras. (Revue des Etudes grecques tome X L I I (1949) p. 281—296). The authors publish in this article two inscriptions : the first one from 25 B.C. contains a decree issued by the Jewish πολίτευμα in honour of Marcus Titius Sexti filius ; the other one from 27 B,.C. a decree issued by the same πολίτευμα in honour of Decimus Va-lerius Dionysius Gai filius. As the authors point out was Decimus Valerius a Jew because he was subject to liturgies in his community

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