Mirosław Janusz Hoffmann
Nazi Ideology in the Archeology of
East Prussia
Echa Przeszłości 12, 165-172
M irosław Janusz Hoffmann
NAZI IDEOLOGY IN THE ARCHEOLOGY
OF EAST PRUSSIA
T he 1 9 2 0 s and th e ea rly 1 9 3 0 s, th e y e a r s th a t d irectly p reced ed th e m o st tra g ic and sh a m e fu l period in G erm an y’s h isto r y b e tw e e n 1933 an d 1945, w ere a v ery d ifficu lt tim e for th e W eim ar R epublic. A lo st w a r and the e n su in g econ om ic crisis p lu n g ed ord in ary G erm an s d eep er in to d esp a ir and fru stra tio n , k in d lin g a com m on se n se o f in ju stice. M ost o f th e m s till had v iv id m em o ries o f th e r e c e n t prosperity, fo r g e ttin g t h a t th is tim e o f p len ty had b e e n la rg ely fin a n ced from th e F ren ch rep a ra tio n s after th e Franco- P r u ssia n war.
E conom ic d eclin e an d th e d isillu sio n m e n t a m o n g th e m em b ers o f th e w o rk in g c la ss con trib u ted to th e p op u la rity o f th e rad ical N a tio n a l S o cia list G erm an W orkers’ P a rty (N S D A P ) h e a d ed by A d o lf H itler. T he F ü h re r prom ise d quick ch a n g e, a p ow erfu l G erm any, w ork, p rosp erity an d n e w territories a w a itin g colon ization . B u t th o se p o stu la te s req u ired a n u m b er o f radical m e a su r es, above all, th e e lim in a tio n of racial e n e m ie s, in p a rticu la r th e J e w s, from th e fabric o f th e G erm an society. T h e fu tu re o f th e S la v s w a s not clea rly la id o u t in H itle r ’s program . In th e T hird R eich, th e S la v s w ou ld be red u ced to th e role o f in ferior peop le, p rim arily su ite d for sla v e labor. In oth er territo rie s, th e y w ou ld b e a llow ed a certa in d egree o f freedom , p rovi ded, o f course, th a t th e y y ield e d to G erm an control.
T he N a z is’ v ie w s o f G erm any’s global su p rem acy did n ot com e as a su r p rise, and th ey w ere a n a tu r a l con seq u en ce of th e th eory p o stu la tin g th e su p erio rity of th e G erm an ic p eo p les in E urope, w h ich had b e e n in s tille d in th e G erm an s from th e e a rly 19th century. T he N a z i ideology, w hich relied on th e philosophy o f Friedrich N ietsch e (1 8 4 4 -1 9 0 0 ) and th e v iew s o f certain Ger m an h istorians, in clu d in g Karl Otfried M üller (1 7 9 7 -1 8 4 0 ), w a s further exp an d ed by one o f th e Third R eich’s propagandists, Alfred R osen b erg (1 8 9 3 -1 9 4 6 ), a rg u in g th a t th e h u m a n ra ces w ere n o t eq u a l an d p la cin g th e “A ryan ” race
166
Mirosław Janusz Hoffmanna t th e top o f th e r a c ia l lad d er. In h is book e n t it le d D e r M y th u s d es
20. J a h r h u n d e r ts , p u b lish ed in 1930, R osen b erg ju stifie d ra cism and G erm a
n y ’s p olicy o f p er se cu tio n a g a in s t th e S la v ic n a tio n s. A lth o u g h R osenberg h a d a d ecisiv e role in s h a p in g N S D A P ’s ideology, h e w a s m erely a p arty official w ith no p rev io u s record o f a cad em ic a ch ie v em en t. H is v ie w s and th e o r ie s lack ed s u b sta n tia l w e ig h t, th erefore, th e y req u ired a d d itio n a l su b s ta n tia tio n from sc ie n tific k n o w led g e and fin d in g s, m a in ly in th e area o f archeology, lin g u istic s an d history. A sid e from oth er a re a s o f life an d th e econom y, H itle r ’s rise to pow er in 1933 h ad a n im m e n se im p a ct on th e p reh isto ry o f G erm an y and E a s t P ru ssia .
T he tw elv e y e a r s th a t follow ed w ere g iv e n d ifferen t n a m e s in G erm an historiography. In th e in tro d u ctio n to h is d isse r ta tio n on P r u ssia n history, C arl E n g e l (1 8 9 6 -1 9 4 7 ), one o f th e m o st accom p lish ed an d r e la tiv e ly p o liti ca lly n e u tr a l a rch eo lo g ists from E a s t P r u ssia , referred to it a s th e p e r io d o f
a n a tio n a l r e v o lu tio n 1. A ccording to E n g e l, th e d em an d for sc ien tific evid en ce
p o stu la te d by th e N a z i a u th o r itie s crea ted a w e a lth o f o p p o rtu n ities for archeology. A rcheology p layed a v ita l role in th e e a ste r n p rovin ces o f th e T hird R eich, in p a rticu la r E a s t P r u ssia , G erm an y’s m o st east-b o u n d stro n g hold before its territo ria l ex p a n sio n o f th e la te 1 9 30s. T he on ly problem w a s th a t K önigsberg, E a s t P r u s s ia ’s a cad em ic hub, h a d n e v er a ch iev ed ex cellen ce e v e n by e a ste r n p rovin ce’s sta n d a rd s. T he A lb ertu s U n iv e r sity o f K önigsberg, fou n d ed in 1544, ra n k ed low in th e h iera rch y o f G erm an sch ools o f h igh er ed u cation . It w a s a p rovin cial u n iv e r sity th a t had produced only on e world- fa m o u s a lu m n u s, Im m a n u el K an t, in th e cou rse o f its 4 0 0 -y ea r history. The s ta tu s o f it s a cad em ic s ta f f w a s n e v er im p r e ssiv e , and th e u n iv e r sity e m p loyed a m ere 171 le ctu rer s u p on th e o u tb reak o f W orld W ar I2.
D e sp ite th e above, K ö n igsb erg and, in broader term s, E a s t P r u ssia w ere o f v ita l sig n ifica n c e for th e N a z is for g eo p o litica l re a so n s. A fter its d efea t in th e w a r an d in co n seq u en ce o f th e T reaty o f V ersa illes, E a s t P r u ssia w a s cut o ff from G erm any, b eco m in g a n en cla v e b e tw e e n P o la n d an d L ith u a n ia , tw o co u n tries th a t h ad only ju s t reg a in ed th eir autonom y. T he p o litica l situ a tio n con trib u ted to a n a tm o sp h ere o f a “fo rtress u n d er sie g e ” in G erm any, in p a rticu la r in E a s t P r u ssia . R eg a r d less o f th e p o litica l u n d erto n es, th e W ei m ar g o v ern m en t n o t only did n o th in g to a p p ea se th o se fe e lin g s, b u t it a c tu a l ly fu elled th em . A n u m b er o f m e a su r e s w ere in itia te d to reinforce th e Ger m a n id e n tity in th is region . T h ose efforts ra ised fea rs and ju stifie d th e c la im s m a d e by m e m b e r s o f th e P o lis h p o litic a l e lite , m a in ly R o m a n D m o w sk i and th e N a tio n a l D em ocracy, w ho d em an d ed E a s t P r u ssia ’s p o liti cal se p a ra tio n from G erm any and th e a n n e x a tio n o f th e territo ries b e tw e e n th e low er V istu la and th e N e m e n to P o la n d 3.
1 C. E n g el, Vorgeschichte d e r a ltp re u ß isc h e n S ta m m e , Bd. I, K ö n ig sb erg 1935, p. 12. 2 J . S erczyk, A lb e rty n a . U n iw ersy tet w K ró lew cu (1 5 44-1945 ), O lsz ty n 1994, p. 146. 3 Ib id em , p. 1 4 6 -1 4 7 .
T he A lb ertu s U n iv e r sity o f K ö n igsb erg w a s th e id e a l acad em ic h u b for in cu b a tin g th e N a z i id eology also for oth er rea so n s. T he P a n -G erm an ic doc trin e h a d b e e n prom oted by som e o f th e u n iv e r sity ’s a ca d em ics sin ce th e la te 19t h century, and th e ir v ie w s w ere a rticu la ted in a m ore or le s s ex p licit m anner. T he m a in ad vocate o f th e P a n -G erm a n ic id eology w a s A d alb ert B ezz en b erg er (1 8 5 1 -1 9 2 2 ), a n o u tsta n d in g lin g u ist, h isto r ia n and eth n o g r a p h er4. B ez zen b erg e r r e p r esen ted th e la s t g en e ra tio n o f s c ie n tis ts w ho com b in ed arch eological an d eth n o g ra p h ic re sea rch and v a lid a te d th e ir fin d in g s by a n a ly z in g arch eological so u rces in folk tr a d itio n s th a t w ere p reserv ed by th e reg io n ’s a u to c h th o n o u s p op u la tio n for g e n e r a tio n s5. In th e 19t h century, th is resea rch m eth o d w a s a g e n e r a lly ob served rule. B ezzen b erg er served th ree te r m s in office a s th e u n iv e r sity ’s rector, an d h e w a s one o f th e few s c ie n tis ts w ho co n trib u ted to th e u n iv e r sity ’s ran k o f a m od ern acad em ic in s titu tio n6. A n a tiv e o f H e sse n , h e b eca m e a w e ll-e sta b lish e d n a m e in K ön igsb erg’s a cad em ic co m m u n ity also, and p erh a p s above a ll, by p o p u la riz in g arch eological fin d in g s in th e sp ir it o f n a tio n a lism , u s in g p reh isto ric a rg u m e n ts to ju stify G erm an ex p a n sio n to E a ste r n E urope. A ccording to B ezzen - berger, G erm an y w a s fu lly ju stifie d in its a tte m p ts to recla im G erm anic territo ries th a t h ad b e e n colon ized by th e B a ltic people in th e e a r ly M iddle A ges. B ezzen b erg er g ave a fu ller accou n t o f h is v ie w s in th e in tro d u ctio n to
Analysen vorgeschichtlicher Bronzen Ostpreussens,
a n o th e r w ise p rom in en t w ork in th e a rea o f lin g u istic s, p u b lish ed in 19 0 4 in K önigsberg. T h e sc ie n tis t m ad e th e m o st p ow erfu l s ta te m e n t reg a rd in g th e su p rem acy o f G erm an a ca d em ia d u rin g h is th ir d term in office a s th e u n iv e r sity ’s rector d u rin g W orld W ar I: “AGermany academic lecturer is, more than anyone else, bound
by the obligation to cultivate the purity o f German thought. For his attempts
to be successful, we have to address not only the intellect, but also the hearts o f
our listeners. We m ustn’t simply train theologians or lawyers, we have to
educate scientists with a strong German backbone, people who will take every
opportunity to invoke and strengthen the German spirit
”7. T h is k in d o f la n gu a g e h ad n ev er b e e n sp o k en a t th e A lb ertu s U n iv e r sity before, and it m a rk ed th e en d o f a n ep o ch an d th e b e g in n in g o f a n e w era. It w a s a h a rb in g er o f c h a n g es t h a t w ou ld soon ta k e p lace in G erm an an d E a st P r u ssia n archeology. R eg a rd le ss o f th e p o litica l tu rm o il o f th e 1 9 3 0 s, th e above q u ote, a n ex cerp t from B ez zen b erg er’s sp ee ch d eliv ered before th e4 M. J . H o ffm an n , A d a lb e r t B ezzen b erg er - archeolog, ję z yk o zn a w c a , h isto ry k i etnograf, „ B o ru ssia”, vol. 1 (1992), pp. 97-101.
5 M. J . H o ffm a n n , K u ltu r a i o s a d n ic tw o p o łu d n io w o -w s c h o d n ie j str e fy n a d b a łty c k ie j
w I tysią cleciu p .n .e ., O lsz ty n 2000, p. 9.
6 J . Serczyk, U n iw e rsytet w K rólew cu w X I X i X X w ie k u ja k o ośrodek b a d a ń h isto ryczn ych , in: D zieje h is to r io g r a fii P r u s W s c h o d n ic h i Z a c h o d n ic h do 1 9 2 0 ro k u . K ie r u n k i, o śro d ki,
n a jw y b itn ie jsi p rzed sta w ic ie le, T o ru ń 1989, pp. 2 5 -2 7 .
7 G. von Selle, G eschichte d e r A lb e r tu s -U n iv e r s itä t z u K ö n ig sb erg in P re u ssen , 2 n d ed., W ü rz b u rg 1956, p. 327.
168
Mirosław Janusz Hoffmannse n a te o f th e K ö n igsb erg u n iv ersity , h a d a profound im p a ct on resea rch into E a s t P r u ssia ’s prehistory.
S in ce K ö n igsb erg an d E a s t P r u ssia w ere e x c la v e s o f th e W eim ar R ep u b lic, A lb ertu s cam e to be regard ed a s a u n iv e r sity o f th e R eich (
Reichsuniver
sität
). A n id e n tic a l term w a s ap p lied to describ e th e S tra sb o u rg u n iv e r sity after A lsa ce h a d b e e n a n n ex e d by G erm an y in th e F ra n co -P ru ssia n war. A fter 1939, a tte m p ts w ere m ad e to s e t up th eReichsuniversität
P o se n in P o zn a ń8. In a re cen tly p u b lish ed book on th e h isto ry o f E a s t and W est P r u ssia , H a r tm u t B oock m an n ob serv es th a t th e u n iv e r sity in K ön igsb erg en joyed th e s ta tu s o f a le a d in g G erm an acad em ic cen ter in th e in terw ar period. To back h is claim , B oockm ann cites a list o f o u tstan d in g G erm an histori an s who lectured at th e A lbertus U n iv ersity a t th e tim e, am ong th em Friedrich B a eth g en (1 8 9 0 -1 9 7 2 ), E rich C aspar (1 8 7 9 -1 9 3 5 ), H erbert G rundm ann (19021970), H a n s R othfels (1 8 9 1 -1 9 7 6 ) and Theodor Schieder (1 9 0 8 -1 9 8 4 ). G erm a n y ’s n a tio n a l so c ia list g o v er n m e n t w e n t to g r e a t le n g th s to e le v a te th e u n i v e r s ity ’s ran k , and its acad em ic s ta ff sp ared no effort in m e e tin g th e ir p a tron ’s d em an d s. A n ex a m p le o f th e above is a book p u b lish ed in 1934 by H a n s R oth fels, a h isto r ia n w ith J e w is h roots, e n title d
Ostraum - Preussen-
tum und Reichsgedanke
(E a ste r n L an d s - P r u ssia n Id e n tity an d th e Id ea ls o f th e R eich )9.In th e ea rly 1 9 3 0 s, th e u n iv e r sity in K ö n igsb erg op en ed a n u m b er o f n ew d ep a rtm en ts, in c lu d in g th e In stitu te for E a s t E u ro p ea n S tu d ie s (I n s titu t für d as S tu d iu m O steu rop as), th e E a s t P r u ssia n I n stitu te (O stp r e u sse n -In stitu t) an d th e I n stitu te o f P r e h isto ry an d E a rly H isto ry (I n stitu t für Vor- und F rü h g esch ich te). T he follow in g la n g u a g e co u rses w ere p laced in th e u n iv e r si ty ’s curriculum : E sto n ia n , F in n ish , L ith u a n ia n , P o lish , R u ssia n an d R o m a n i an. T he I n stitu te o f P reh isto ry an d E a rly H isto ry b ecam e one o f th e u n iv e r si ty ’s m o st p ro m in en t u n its for its d ev o u t efforts p rom otin g th e N a z i ideology. W olfgang L a B a u m e (1 8 8 5 -1 9 7 1 ) o f G d ań sk , th e in s tit u te ’s fir st director and lecturer, w a s rep laced by P rofessor B olko v on R ich th ofen (1 8 9 9 -1 9 8 3 ) alread y in 1934. T h a n k s to v on R ich th ofen , w ho, b e g in n in g from 1935, w a s back ed by H a n s-L ü tjen J a n s s e n , y e t a n o th er avid su p p orter o f th e N a z i d octrine, th e role o f th e I n stitu te o f P reh isto ry an d E a rly H isto ry co n tin u ed to grow rap id ly in th e stru ctu re of th e
Reichsuniversität
in K önigsberg. A s p art o f its “serv ice for G erm an y’s e a ste r n p ro v in ces”, th e in s titu te h eld le c tu r e s and p u b lish ed a rticle s in tu n e w ith th e N a z i d octrine, in p a rticu la r in th eAlt-
preussen. Vierteljahresschrift fü r Vorgeschichte und Volkskunde
q u a rterly m a g a zin e , p u b lish ed from 1935 and coverin g also eth n o g r a p h y10 . T he e n th u 8 J . S erczyk, A lb e rty n a ...., p. 148. 9 Ib id em , p. 149.
10 e.g. v o n R ich th o fen , R a sse u n d V o lk stu m in d e r bolsch ew istisch en W issen sch a ft (m it
besonderer B erü ck sich tig u n g d er Vor- u n d F rühgeschichte), A ltp re u s se n , vol. 1, 1935, pp. 1 2 9-144; D er U rsp ru n g d e r O s tju d e n u n d d ie C h a za ren , A ltp re u s s e n , vol. 3, 1938, pp. 3 3 -3 8 o r J a n s s e n , Vom W esen n a tio n a lso z ia listisc h e r S in n b ild e r , A ltp re u s s e n , vol. 1. 1935, pp. 3 6 -3 8 .
siasm of the university’s pro-Nazi staff members continued to grow each year
with increasingly grotesque m anifestations of their support th a t included
lecture titles, such as Hans-Lütjen Janssen ’s speech of 1938 entitled Die
Zusammenarbeit zwischen Vorgeschichte, Rassenkunde und Volkskunde
11and
Bolko von Richthofen’s lecture Judengegnerische Bewegungen ausserhalb
Deutschlands
12.
A series of carefully-planned lectures and study tours was engineered to
prepare the students of In stitu t für Vor- und Frühgeschichte for the promi
nent role they would play in the future. In 1937-1938, Professor Jan ssen ’s
students participated in a series of foreign study tours - in Lithuania in the
summer of 1937, in Poland in the spring of 1938, in Lithuania, Latvia,
Estonia, Finland, Sweden, Norway and Denmark in July and August 1938.
The Polish study tour included a visit to Toruń (a presentation of Toruń
Municipal M useum’s collection was delivered by Lebiński, MA), Bydgoszcz
and Poznań where museum collections were presented by Dr. K arpińska and
the university’s collection - by Dr. Rajewski (1907-1974). In Cracow, the
students were given a tour of the Archeological Museum by Professor Suli-
mirski (1898-1983). According to Jan ssen ’s account, the group proceeded to
Lwów/Lemberg (Lviv) where the university’s collection was presented by Dr.
Smieszko, and Dr. P astern ak guided the students through the archeological
treasures of the U krainian Taras Shevchenko Museum. The next stop on
the route was Warsaw where the visitors toured the Majewski Museum and
the N ational Archeological M useum w ith the assistance of Dr. Jażdżewski
(1908-1985). The last two destinations were Grodno and Vilnius where Dr.
Hołubiczowa assisted the students in exploring the collection of the Archeologi
cal Museum13. Study tours were undoubtedly a great attraction for the stu
dents, especially as all travel expenses were covered by the Reichsuniversität.
Archeology was also included in the curriculum of the SS-Hochschule für
Lehrerbildung, founded in Elbląg in 1934. The program comprised lectures
in German prehistory, with a strong emphasis on the Germanic roots of
eastern provinces. Universities of the type opened in many cities of the
Reich, including the SS-Hochschule fü r Lehrerbildung in Lębork where in
1937, H ellm ut Agde (1909-1940) became a docent of prehistory and history
teaching methods at the age of 28. Agde, former assistant at the Königsberg
monument conservation office, was a model example of career opportunism
11 M. J a h n , V orgeschichte a n d e n d e u ts ch e n U n iv ersitä te n u n d T ech n isch en H ochschulen.
V orlesungverzeichnis des S o m m e r se m e s ters 1938, N a c h ric h te n b la tt fü r d e u ts c h e V orzeit, vol. 14,
1938, p. 52
12 S. G ollub, Vorgeschichte a n d e n d e u tsch e n U n iv ersitä te n u n d T ech n isch en H ochschulen.
V o rlesu n g -verzeich n is d e s W in terrsem esters 1 9 3 9 /4 0 , N a c h r ic h te n b la tt fü r d e u ts c h e V orzeit,
vol. 15, 1939, p. 104.
13 H .-L. J a n s s e n , A u s la n d s s tu d ie n fa h r te n des S e m in a r s f ü r Vor- u n d F rü h g e sc h ic h te d er
A lb e r tu s u n iw e r s itä t K ö n ig sb e rg in Pr. 1 9 3 7 /1 9 3 8 , N a c h r ic h te n b la tt fü r d e u ts c h e V orzeit,
170
Mirosław Janusz Hoffmannth a t affected many young supporters of the Nazi ideology. In 1930, Agde
joined the NSDAP a t the age of 21. He became a member of the SA in 1933
and joined the ranks of the SS in 1937. Having fulfilled his mission in
Lębork, he transferred to the university in Frieburg holding the title of
docent habilitated. Several months later, he joined German troops on the
frontline where he was killed on 12 May 1940.
The impact of Nazi ideology on archeology is most profoundly demon
strated by the publications of the time, in particular the periodicals founded
after 1933. In addition to the cited Altpreussen..., other prom inent examples
included Germanen-Erbe. Monatsschrift fü r Deutsche Vorgeschichte, a flag
ship publication of Reichsbund für Deutsche Vorgeschichte. Published in
Leipzig, this monthly magazine reached every corner of the Third Reich. The
covered issues, the underlying propaganda and graphic design make it by far
the most prominent example of nationalistic publications in history.
The extent to which the Nazi ideology affected the lowest stra ta of
archeological and conservation employees in E ast Prussia, namely social
custodians of architectural monuments, is a fascinating issue th a t has not
been researched to date. The social custodian initiative, implemented in E ast
Prussia by Wilhelm Gaerte (1890-1958) in the mid 1920, was far from being
a success a t the beginning. Yet thanks to a training scheme, several years
later, some social custodians had scored many achievements in the area of
archeological restoration, contributing to the salvation of many valuable
sites. U ntil 1931, only selected districts had social custodians. This was to
change in 1934 when social custodians were appointed in nearly all (except
two) of E ast Prussia’s 32 districts. It is reasonable to assume th a t the majori
ty of the new social custodians believed in, or a t least manifested their
support for the Nazi doctrine. Social custodians did not leave a visible im
print on the archeological science in E ast Prussia. Most of them did not
conduct field research, they were not published authors, nonetheless, some
took their “service for the eastern provinces” very seriously. One of them was
Paul Lemke, a teacher and a custodian of Kreis Preussisch Eylau, who au
thored an article in a high-circulation regional calendar for the two mentioned
E ast Prussian districts14. The article is an account of Paul Lemke’s cycling
trip to an early iron age kurgan necropolis in Glamslawki when the site was
investigated by Dr. Otto Kleemann in the summer of 1935 (1911-2003).
Having arrived a t the site and browsed through the results of archeolog
ical explorations, Lemke asked Kleeman: “Why do you study these graves,
anyway?”. Kleeman replied: “Many people still fail to understand it. B ut in
these trenches, shovel in hand, we fight for our fatherland, ju s t the way sol
diers do with their guns. You can still read in the papers that according to
14 S. S zczep ań sk i, A rch a eo lo g y in the service o f the N a z is : H im m le r ’s p ro p a g a n d a a n d the
e xc a va tio n s a t the h illfo r t site in S ta r y D z ie rz g o ń (A lt C h ristb u r g ), L ie tu v o s A rch eo lo g iia.
some Lithuanians and Poles, our Ostpreussen had belonged to them in an
cient times. Our mission is to prove that the Lithuanians and the Poles had
never settled in this land. No historical records have survived from those
times, and our only evidence are archeological treasures which, although
mute, provide us with the clearest proof. That’s why we cherish every broken
clay vessel, every rust-stained javelin tip. They tell us that this country had
never been colonized by the Lithuanians or the Poles, and that their claims
are completely unfounded. We tell every farmer and every field worker to
report any findings directly to a school teacher or a social custodian o f archeo
logical monuments. This evidence will enable us to shout to the world that
this land will always be German land because it had never been colonized by
any o f those nations, and it was the hard work o f our ancestors that turned
this country into the land o f the German people”15.
By virtue of their function, social custodians m aintained direct contacts
with members of the ru ral community. The effectiveness and the mecha
nisms underlying the custodians’ attem pts to instill Nazi ideals in the locals
is an interesting, yet unresearched issue. The above example suggests th a t
such measures could have been effective, and th a t the argum ents justifying
“Germany’s eternal right” to the territory between the lower Vistula and the
Nemen were probably more th a n obvious for the average reader of Natanger
Heimatkalender fü r die Kreise Heiligenbeil und Pr. Eylau. The situation pro
bably differed across districts. Social custodians from the districts of
Kwidzyn, Susz, Sztum (Waldemar Heym [1883-1967])16 and, in particular,
Olsztyn, which was p art of the Catholic region of Warmia (Leonhard Fromm
[1887-1975]), had been active field archeologists since the early 1920s, and
they probably had little interest in the national socialist doctrine. A higher
level of support for the Nazi ideology was reported in the traditionally
“Polish” region of Mazury. Adolf Pogoda, a teacher and social custodian in
Elk, was renowned for his nationalist ideas which he disseminated in Unsere
Masurenland, a local newspaper. The social custodian in Szczytno, Hans
Tiska (1892-1969), a teacher and a native of Mazury, like Pogoda17, was an
active field researcher at the tu rn of the 1920s and the 1930s who had scored
numerous achievements in archeology and started a museum in Szczytno.
Tiska was also one of the region’s most active employees of Bund Deutscher
Osten which was founded by Alfred Rosenberg in 1933. The union brought
together the leading German organizations conducting anti-Polish activities
15 P. L em ke, D a s H ü g e lg ra b im G la m s la c k er W alde, N a ta n g e r H e im a tk a le n d e r fü r die K re ise H eilig e n b eil u n d P r. E y la u , Pr. E y la u , vol. 9, 1936, p. 56.
16 S. T a ta ra , M. J . H o ffm an n , W a ld em a r H e y m — k w id z y ń s k i m u z e a ln ik , e tn o g r a f i a rch e
olog. W czterdziestolecie śm ierci, in: „A cta A rch aeo lo g ica P o m o ra n ic a III. XVI S e sja Pom orzo-
zn aw cza, Szczecin 2 2 -2 4 . lis to p a d a 2007 r.”, p a r t 2, (ed. A n d rzej J a n o w s k i, K rz y sz to f K ow alski, S ław o m ir S łow iński), S zczecin 2009, pp. 3 9 9 -4 1 4 .
17 J . Sobieraj, H a n s T isk a — szczycieński nauczyciel, o p ieku n za b y tkó w i m u z e a ln ik , Rocznik M a z u rs k i, vol. IV, 1999, pp. 5 3 -6 0 .