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"In dubiis benigniora (D 50, 17, 56)", Adolf Berger, "Atti del Congr. int. di dir. rom. e di storia del diritto", vol. II : [recenzja]

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270 JOURNAL OF PAPYROLOGY

This dissertation is devoted to P. Berl. Inv. 16. 976/977 published by S c h u b a r t in „Festschrift für Leopold Wenger" (vol. II) under the title „Actio condictitia et longi temporis praescriptio". With penetrating criticism the autor analyses the theories of S e i d l and his pupil D r R u d o l f R e g l e r , presented in a not printed dissertation „Gedanken zu Pap. Berl. Inv. 26.976/977" and develops his own hypothesis that the fragments deal with various praescriptiones temporariae. The author points out that this text is of topical importance for the question on the legal working of the local and provincial law after the C. A.

E. S e i d l . Studia et Documenta Historiae et Iuris X V (1949) p. 335 — 336.

S e i d 1 ' s X survey on legal papyrology contains very inte-resting remarks on Berl. Zill. №. 8 (663 A. D.). In this papyrus a colonus, convicted of a theft but not yet brought to punishment promises by a written oath to pay a fine in case of being tried for a new theft, besides παραδοΟήναι με τω ένδόξω πραιτω(ρίω) [κ(αί) ζημία ύποκ]εΐσθαι έπί VOJT ί ω πληγών and confirms all that by a sti-pulât io. This would be impossible from the point of view of the

imperial law, but it is admissible under the ancient Egyptian law (cf. S e i d l , Einführung 50).

F. P r i n g s h e i m , A suggestion on P. Col. Inv. № 480 (Journal of jur. pap. Y. 115 ff).

A. F u k s , Notes on the archive of Nicanor (Journal of jur. pap. V 207 ff).

J . M o d r z e j e w s k i , The πρόσταγμα in the papyri (Journal of jur. pap. Y. 187 ff).

A. W i i r s t l e , Untersuchungen zu Cair. Zen. Ill 59. 355 (Journal of jur. pap. V 9 ff).

T. B. L. W e b s t e r , Note: Addendum to Rendel Harris Papyri

Na 56 (Journal of jur. pap. V 237).

A d o l f B e r g e r , In dubiis benigniora (D 50, 17, 56).

Con-siderazioni interpolazionistiche (Atti del Congr. int. di dir. rom.

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S U R V E Y OF L I T E R A T U R E 1951 1952 271

This paper deserves attention because of his new interpreta-tion of BGU I, 140. The author remarks that in lines 19 — 20 the terms φίλανθρωπότερον έρμηνεύων are a litteraly version of the terms

humanius (benignius) interpretari and confirms perfectly the hu-manioT interpretatio of Marcus Aurelius in the text of Marcellus

(С 28,4, 3pr. and 50, 17,192,1).

A d o l f B e r g e r , Miscellanea papyrologica (Bull, dell' 1st. di dir. rom. vol. X I V — X V N. S. = LV — LVI della collezione „ P o s t - b e l l u m " , Milano 1951, p. 98 — 123).

The Miscellanea are a reprint of his former articles I P. Mich.

Inv. 4703 and dotis dictio in Roman Law (from The Journal of

Juri-stic Papyrology vol. I 1945 p. 13—40); II Άναλαμβάνεσθαι in the

Epistula Hadriani BGU I 140 (ibid. p. 40); III The Emperor Justi-nians Ban upon commentaries to the Digest (from the Bulletin of the

Polish Institute of Arts and Sciences in America III New York, 1945 pp. 656 — 696).

J . F. G i l l i a m , Notes on PSI 1307 and 1308 (I cent. A. D.) (Classical Philology vol. X L V I I №. 1 1952 p. 92).

PSI 1307 concerns assignments and activities of legionary sol-diers and M i s s N o r s a quite rightly cites P. Gen. lat. I. The Dura acta diurna ( G i l l i a m , Yale Classical Studies XI 1950 p. 209 — 52 cf. also P. Mich. 455) may also be compared. G i l l i a m gives some interesting new readings. From this II 17 is most inte-resting: excubuerunt ad aquilam et signa. The men in this entry stood guard at the shrine, housing the legion's eagle and standards. Its appearance here is evidence that it was a regular part of the military religion in all periods of the Empire. PSI 1308 dates in the middle of the second century A. D. and may be a list of sailors. J . F. G i l l i a m , Michigan Papyri vol. VII (Reprint from

American Journal of Philology vol. X L V I I №. 1 p. 432 — 433). In his review G i l l i a m p. 433 remarks that no other cer-tificate of assumption of the toga pura than that in Mich. №. 493 is known. The fact however, that young Romans would then be at the age when other youth in Egypt subject to the epicrisis were being enrolled, suggests that their registration and the cer-tificate were required when they came of age.

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